Showing posts with label Covid-19. Show all posts
Showing posts with label Covid-19. Show all posts
Jim Duffy ✍ Plagues and pandemics were and are a constant in the human condition. 

The Black Death was as far as we know the worst pandemic ever experienced. Its mortality rate was highest in percentage terms, killing 60% of the known population in Europe. Only the Plague of Justinian had a similar rate.

In terms of death numbers the highest was the Spanish Flu, at its height between 1918 and 1920 but which is believed not to have disappeared until 1960, with the 1957 flu pandemic that killed my grand uncle, Brother Thomas O'Brien, SJ in Sydney, Australia. In numbers of deaths, the HIV-AIDS pandemic comes third, while Covid is fifth to date, with 38 million dying. Covid isn't over though. Hopefully we are past its peak though you never know until it ends and you only know it is over when it has disappeared completely for a decade. Occasionally a pandemic can come roaring back but usually they don't.

Of course the death rate of Covid was suppressed by vaccines. Without vaccines it might have had a death rate akin to the Spanish Flu - which is thought now to have killed 100 million.

One figure gives an indication of how extreme the Black Death was compared to HIV-AIDS or Covid. Covid's death rate worldwide was 0.4375%. The Black Death was up to 60% of the known population. So the Black Death was up to 120 times more lethal than Covid. Even without the vaccines that saved so many, covid would never have reached the lethality of the Black Death. Our answers in the Black Death saw three out of every five people they knew die.

The trouble with pandemics and plagues is that they are a constant. They always occur. We just don't know when. We might not have a pandemic for fifty years, or one could appear next week. We have no idea. All we know is that they usually involve an animal virus spreading into humans, and as we have never had it before our immune system has no way of fighting it.

Covid appears to come from bats in Wuhan. It was a natural bat virus. Either a researcher in the research lab in Wuhan didn’t follow the strict rules to protect themselves and accidentally got the virus and unknowingly spread it. Or it came from the notorious wet markets in Wuhan, where live bats are sold to be used in soups. The WHO had been warning for decades that those markets needed to be closed. China panicked either because a staff member in the lab got infected through negligence, or because China had failed to close down the wet markets.

The Spanish Flu appears to have come from a pig in Kansas. The pig passed it to a farm labourer. He was scheduled to join the US Army as America had joined World War I and so went to the local unit. Unbeknown to him he carried the pig virus and infected the unit. It spread like wildfire through the army and families. Soldiers arrived in the port of Brest and infected port workers. Port workers infected crews arriving in the port. Those crews carried it all over the world.

So the world was thrown into chaos because one pig infected one farm labourer with the Spanish Flu. Or on bat passed its virus to one person in Wuhan.

The US army noticed that lots of soldiers were suddenly getting very ill and some were dying but had no idea what was going on. The same happened in Wuhan. People began getting sick and rumours spread that there was some strange illness spreading. People like Dr Fauci received reports and began wondering "is this a new pandemic?"

China hushed it up as it was either caused by sloppy research practices in the lab in Wuhan, or China's failure despite warnings to close down the wet markets selling bats. Either way, a fuck by China had unleashed a pandemic and China tried to hide it as its reputation was at risk.

Unfortunately, just as the port of Brest spread the virus through crews on ships, Wuhan is a major transport hub, with air flights all over the world and vast numbers getting trains and planes in Wuhan. Bad as that was, the outbreak happened during major holidays, when literally millions were travelling through Wuhan to visit families, or travelling abroad.

That is how easy pandemics start. One animal. One virus. One infected human. So we have no idea when the next one will start. But one will occur. It may come from a cow or a sheep or a cat or a rabbit or a pig or a dog or a pigeon or some other animal. All it takes is one person to catch it and a calamity awaits.

One thing the Black Death taught us is that to stop it spreading, humans have to stop mixing. That is why since mediaeval times we have had lockdowns. The spread can only be slowed down by shutting down the country - at least until you find a vaccine and begin vaccinating people.

That is the world of plagues and pandemics. Predictable in what has to be done. Predictable that another one will always occur. Unpredictable in that you don't know the animal that will pass on the virus the type of virus and when it will occur.

My grandmothers lived through the Spanish Flu, 1929 flu, 1957 flu and the beginning of HIV-AIDS. My grandfathers were two decades older than their wives, so they also lived though the Russian Flu (1889-90s). My great-grandparents lived through five pandemics between the 1840s and 1930s.

Shakespeare lived through two pandemics in one decade. He was primarily a jobbing actor but with London constantly in lockdowns the theatres were closed. So he spent lockdowns writing plays.

⏩ Jim Duffy is a writer-historian.

Pandemics

Dr John Coulter ✍ The Covid pandemic has changed the way open air evangelism is conducted, and the Christian Churches - of whatever denomination - need to face up to this reality.

During lockdown when all places of worship were closed, most churches embraced the digital revolution and had their Sunday services, mid-week Bible studies, daily devotions and prayer meetings online.

Given the social distancing and meeting restrictions, another valuable frontline aspect of Christian evangelism which suffered was the open air witness.

As a mainstream Presbyterian minister’s son married to a Baptist pastor’s daughter, open air evangelism was a major part of church life for myself and my wife.

Indeed, during the Seventies, I recall taking part in Sunday evening summer events with our Presbyterian youth fellowship when we would set up on a housing development green patch, preaching the Gospel and singing Christian praise.

Occasionally, too, we would travel as a youth fellowship to one of the north coast of Ireland ‘Ports’ - Portrush, Portstewart or Portballintrae - to distribute Gospel tracts and chat about Jesus Christ to passers-by.

Again in the late 1970s as a trainee reporter, I would spend my Easter holidays working with the Portrush-based Project Evangelism open air outreach organisation inter-acting with the various groups in society who would travel to that ‘Port’ for the annual Easter weekend.

But the evangelism was performed through face to face conversations, and chats over tea and buns - no yelling and shouting into high-powered PA systems.

But the post pandemic era has thrown up new challenges for the Christian Churches, namely how does it sensibly and constructively approach the concept of open air evangelism.

The summer strategy I outlined above related to an era in the 1970s long since gone. Ireland, as a geographical island, has become more secular and pluralist and many churches have faced a severe uphill task to persuade folk to return to the pews when Covid restrictions were lifted.

In some cases, churches and mission halls are also struggling financially because with the cost of living crisis biting hard, folk are having to make tough decisions on essential requirements such as food and heat.

Giving money to the church is slipping down the list of cash outlay for many people, including born again Christians. For many even in the middle class, giving their tithe - or a tenth of their income - to the Lord’s work is a difficult financial challenge.

The pandemic did see the re-emergence of the popular drive-in church worship where the services took place mainly in church carparks.

With the restrictions all but fully lifted for all places of worship, the Irish Bible Belt of north east Ulster is also witnessing a return of the traditional tent missions, a popular evangelical strategy used, for example, by the Faith Mission movement.

However, the pandemic has also spawned a relatively new phenomenon in relation to open air evangelism - the re-emergence of the street preachers. The tactics of some of these so-called street preachers has provoked controversy.

The real danger for the Christian Churches, of whatever denomination, is that the confrontational antics of a small section of these street preachers will have lasting long-term consequences for anyone involved in any type of open air Christian witness.

When I think of the way in which my late dad and my father-in-law used public address systems as part of their open air evangelism, they did not use the sheer volume of noise which a section of the modern-day so-called street preachers deploy.

But then is Ireland 2023 less tolerant of the Christian faith as when dad and my father-in-law were preaching?

Many modern-day street evangelists would argue that given the increasingly pluralist and secular society in which we now live, there is a real need to use shock tactics and ‘in your face’ Hell-fire preaching to force people to think about the destination of their souls.

This means using high-powered PA systems booming out their message, and especially the use of ‘no punches pulled’ judgemental criticism of the lifestyles of folk. A section of these street preachers live stream or put footage of their exploits on social media.

Such street preachers would probably argue the case that the various Christian denominations have been slow ‘out of the traps’ when it comes to resuming open air evangelism.

However, some of these so-called street preachers have been observed targeting specifically the LGBT community, the Orange Order, clinics which deal with abortions, miscarriages and blood disorders, and in some cases even trying to provoke the police and in one case, a man sitting in a car.

Watching some of this online footage of their activities, the perception is fuelled that a section of these so-called street preachers are trying to create a situation where they are arrested and have to appear before the courts as if they are a modern day St Stephen, viewed by many as one of the first Christian martyrs.

Many months ago, I visited a particular Christian Church which seemed to act as a magnet for a section of these so-called street preachers. I had the opportunity to chat to them as an investigative journalist ‘off the record’ as to their tactics and strategies.

The theme of our conversations was the title of this article - conversion or confrontation? Was the use of loud volume preaching intended to shock the person into salvation, or merely create a confrontation with sections of society?

I did notice a marked differences in the responses of those street preachers who had some professional training in evangelism and those who merely appeared to grab a microphone and Bible and begin what I can only describe as a loud ‘guldering session’.

Then again, having been brought up in the era of the conversational approach to open air evangelism, perhaps I have a natural bias against such ‘in your face’ strategies?

As far as I am concerned, having talked privately to a number of these so-called street preachers about their individual specific evangelism tactics, I have concluded that many of them are nothing more than publicity and attention seekers who if they don’t ‘wise up’ will provide an opportunity for those who oppose the Gospel message to lobby for tough laws which essentially prohibit the use of open air evangelism.

Will a situation arise that just as doctors ands nurses require a licence to practise medicine, Christian evangelists will equally require a licence from a local government body to preach the Gospel in certain locations, at certain times, used very specific language?

It is my honest opinion that while the churches and Christian organisations need to step up their game when it comes to open air evangelism, as Christians we do need to combat the menace posed by this ‘gulder brigade’ which has heavily infiltrated the open air evangelical movement.

The ultimate nightmare is that any born again Christian believer who wishes to share their testimony publicly or participate in open air evangelism will be falsely branded as a ‘hate preacher’ because of the confrontational antics of a few attention-seeking buck eejits.

Northern Ireland has a very effective lobby of genuine and professional open air evangelists who can communicate the message of being ‘born again’ exceptionally efficiently.

Equally, there is a minority of self-styled street preachers who are doing more harm to Christian evangelism with the provocative antics. Rather than silence the latter completely, they need to be given professional open air evangelical training.

Follow Dr John Coulter on Twitter @JohnAHCoulter
Listen to commentator Dr John Coulter’s programme, Call In Coulter, every Saturday morning around 10.15 am on Belfast’s Christian radio station, Sunshine 1049 FM. Listen online. 

Conversion Or Confrontation? A Preacher’s Kid’s Analysis Of Post Pandemic Open Air Evangelism