Showing posts with label cancel culture. Show all posts
Showing posts with label cancel culture. Show all posts
Gearóid Ó Loinsigh ☭ writing in Substack on 22-August-2025.


(So who shall we put on the list?)

Fascism is on the march around the world. Donald Trump is on an authoritarian warpath both at home and abroad, the Zionist Nazis are brazenly, openly and proudly engaged in a live streamed genocide against the Palestinians, the British outlaw protest groups, the German police remind us all that they have lost none of the swagger of the SS by beating up women on Palestinian marches, arresting people for wearing Keffiyehs and bizarrely anyone caught speaking Irish. It is hard to imagine in this context that Fascism also creeps up on us, the groundwork is laid years before, by people who should know better and do, but also know what their bank balance, pension and health plan look like too.

The Irish poet W.B. Yeats in his bucolic poem The Lake Isle of Innisfree says of the place that

And I shall have some peace there, for peace comes dropping slow,
Dropping from the veils of the morning to where the cricket sings;

There midnight’s all a glimmer, and noon a purple glow,
And evening full of the linnet’s wings.

Peace for him was something that crept up on him, small things added up, creating an atmosphere, a context. If you read the mainstream media and listen to liberal handwringing, Fascism is an overnight phenomenon that they had nothing to do with in creating. It is all the fault of Trump and Netanyahu and it happened not quite overnight but in a short period of time. But no, there were lots of crickets singing along the path and many a linnet spreading its wings. There are many elements to it, the collapse of working-class resistance and leadership, the stranglehold of the trade union bureaucracy on workers’ attempts to fight, a loss of political perspectives and reference points and the NGOisation of a left that has become dependent on state largesse just to exist. Censorship and the stifling of dissent is one small, but important element and it didn’t come out of the blue, the groundwork was laid long ago by right wing forces, often with the support of liberals or their stony silence. You can’t say From the River to Sea without fear of arrest in Germany and many other places. But of course, there are lots of things you can’t say.

When the US went after Julian Assange many liberals not only did not support him, but took at face value, not only the allegations of sexual assault and rape, which were bogus, but also the concern of those pursuing him on those charges. There are few presidents of the US, if any, who have not engaged in inappropriate sexual behaviour. And in Sweden, where the alleged assaults took place, politicians forced to resign over such issues demand severance payments even when it involves a minor.[1] The Swedes were not interested in the alleged assaults but in handing Assange over to the US and he was left to rot, first in the Ecuadorian Embassy and later in Belmarsh prison. It sent a message that we are not entitled to truthful information about what the great and the good do. Edward Snowden learnt that lesson too and had to go into exile, paradoxically to a country not known for its press freedom either. But when you flee persecution, beggars can’t be choosers and you go wherever affords you safety.

Aside from going after those who sought to put information into the public domain the dear leaders preferred we knew nothing about, there are those whose works, both fiction and non-fiction are subjected to attempts at censorship, sometimes not because of what the particular work says, but because of the authors views on unrelated matters. Liberals, conservatives, religious nuts and of course that moany self-obsessed cherub generation, that considers itself so progressive but hold many reactionary positions all engage in censorship in one form or other, sometimes of the same author but for different reasons. JK Rowling is criticised by trans activists for her defence of women’s spaces, whilst conservatives and religious nuts accuse her of promoting witchcraft. All have called for her books to be boycotted, banned, or otherwise suppressed. In the case of the conservatives, they actually managed to have some of her books removed from school shelves in Zeeland, Michigan and Nashville, Tennessee in 2019 over concerns about witchcraft.[2] A trans activist’s wet dream, though if witchcraft were real, well that would solve whether you can change sex or not.

The link between these attitudes and the current rampant attempts at or actual fascism (Israel is beyond doubt a fascist regime) is never made. In the US between 2001 and 2020 organised groups challenged 46 titles per year but in 2024 this reached 4,190 titles for that year alone. Conservatives, fascists and the deranged right challenge a wide range of materials, particularly LGBTQ+ titles, sometimes on the grounds of age appropriateness. Some of the books may indeed be inappropriate for children, but they really don’t want any positive books or discussion of LGB lives or TQ+. These are the people who in other periods across the world have banned books such as D.H. Lawrence’s Lady Chatterley’s Lover, and also books such as the Joy of Sex. Prudes with issues about their own sexuality, who have perhaps never enjoyed sex, or a book, for that matter.

Liberals and conservatives like to think the authors they want banned, or those whose voice they would censor, fit into nice neat categories of reprobates. They don’t. Margaret Atwood is a case in point. She is a feminist and her novel The Handmaid’s Tale about a dystopian world where conservative attitudes towards women are taken to their logical conclusion is a feminist text and now thanks to the TV series a social reference point for all. It resonates with many women, as what it portrays is not a million miles removed from current reality. However, in 2018 she ran the gauntlet when she criticised the #Me Too movement. She didn’t disagree with women saying they had been raped, sexually assaulted or had their careers ruined because they had stood up to the powerful Hollywood men who tried to force them to have sex with them. She argued instead about the procedures of the movement and the idea that the allegation was enough to convict. She stated:

The #MeToo moment is a symptom of a broken legal system. All too frequently, women and other sexual-abuse complainants couldn't get a fair hearing through institutions – including corporate structures – so they used a new tool: the internet. Stars fell from the skies. This has been very effective, and has been seen as a massive wake-up call. But what next? The legal system can be fixed, or our society could dispose of it. Institutions, corporations and workplaces can houseclean, or they can expect more stars to fall, and also a lot of asteroids.

If the legal system is bypassed because it is seen as ineffectual, what will take its place? Who will be the new power brokers? It won't be the Bad Feminists like me. We are acceptable neither to Right nor to Left. In times of extremes, extremists win. Their ideology becomes a religion, anyone who doesn't puppet their views is seen as an apostate, a heretic or a traitor, and moderates in the middle are annihilated. Fiction writers are particularly suspect because they write about human beings, and people are morally ambiguous. The aim of ideology is to eliminate ambiguity.[3]

This seems a reasonable statement, a starting point for a discussion, but no, she was hounded and the usual calls for cancellation were made. She survived. She got back into their good books because she was on the side of the trans in the debate about women’s spaces. People are complex, have varied ideas that vary over time. This is not acceptable to the cherubs. Absolute uniformity of opinion is demanded on all issues at all times. Or at least on all the issues that the high priests of the dogma decide are important. This is easily seen on the right, where there is rarely a need for caricature. Frequently amongst liberals there is no need for caricature either, but some of the more sophisticated types are able to present themselves as being more nuanced, regardless of whether they actually are or not. Their position is that anyone who disagrees with them should be banished to some literary Devil’s Island, where like Papillon they may be allowed to escape many years later, if even then.

Margaret Atwood has once again come under fire. This time from the right. How the liberals who pilloried her will object, I do not know, given their past record on censorship and on her specifically. In her native Canada, Edmonton’s Public School Board has decided to remove 200 book titles from the libraries, including Atwood’s The Handmaid’s Tale due to sexual content.[4] Amongst the titles to be removed is The Color Purple by Alice Walker, I Know Why the Caged Bird Sings by Maya Angelou. It is laughable, but liberals and are ill placed to object given their own behaviour. They have asked for everything from Shakespeare to Harper Lee’s To Kill A Mocking Bird to be removed from school and even university libraries. The cherubs have even demanded that some books be removed from courses, or that they be given trigger warnings when reading Shakespeare, students of history can even demand that when studying WWII or the Holocaust that they be given trigger warnings. They were coddled for years by liberals. It went hand in hand with the notion of safe spaces i.e. areas in which you couldn’t be challenged by ideas that made you feel uncomfortable. This led in the case of Maryam Namazie, an Iranian feminist and an ex-Muslim, who was invited in 2015 to give a talk on blasphemy in the age of ISIS by the Atheist, Securalist and Humanist Society at Goldsmiths being shut down midway through her talk. She was interrupted by the Islamic Society, who even turned off her PowerPoint presentation. When she told them to be quiet, the head of the society shouted Safe Space! Safe Space! Intimidation! The Feminist Society on campus did not support the Iranian feminist’s right to speak but rather the Islamic Society’s right to shut her down. There is a hierarchy of opinions and the liberals accepted and argued that there are lots of liberal views that should not be heard, ever.

You would think that given the recent history in stifling opinion on Palestine the left and liberals would have learnt the lesson. But no. Not one bit of it. Trump is not the only idiot who doubles down on nonsense. Most of the liberals do it with a similar zeal and lack of reference to the facts.

John Boyne, the Irish author of The Boy in the Striped Pyjamas is a case in point. His novella Earth, about sexual abuse, made the longlist for the Polari Prize, an award specifically for LGBTQ+ authors. He is a gay man and so qualifies. However, making even the long list brought howls of rage from the cherubs and their time worn elders. He should have been removed from the list they claimed, not on the basis of the literary merit of his novella about sexual abuse, but rather because of his position on trans, an issue not dealt with it in his work.[5] The uproar has led to the cancelation of the prize this year and its future is in doubt. Boyne himself was saddened by it all and asked the authors who withdrew their names to resubmit them and he would ask not to make the shortlist as he considered it a worthy prize for some of the new authors.[6] It fell on deaf ears. His sin in the matter was unforgiveable. Yes, even liberals talk like conservatives and have notions of sins: original, venial and mortal. His was a mortal sin with no redemption. He said biological sex was real, he as a gay man was attracted to other men, not genitals and less still some amorphous notion of gender and blue hair. I am paraphrasing of course, but that is about the measure of what he said.

What has all this got to do with fascism? A lot. The idea that some ideas are fought by suppressing them, is a common one in capitalist societies, mainly used by the state and the right. We have many examples of this, the most infamous of which is perhaps the McCarthyite witch hunt in the US, Section 31 of the Broadcasting Act in Ireland which banned interviews with Sinn Féin, the Ley Mordaza in Spain which banned the filming of the cops, laws in many countries that make insulting the royal parasites on the throne a criminal offence (Spain, Thailand etc). Now however, we have had about two decades of liberals demanding the state take such action, organising it themselves when the state fails to act, arguing for increased measures of suppression of free speech and even assembly, thought crime legislation and not just against right wingers, but also heretics from within their own liberal ranks.

Of course, were it just liberals we could dismiss them with the contempt they deserve and say no more. However, they are joined in their crusade by certain “Marxist” currents, some of which have been to the fore in this nonsense. Marx had a lot to say about censorship and why he opposed it. Trotsky also stated that “any workers ‘leader’ who arms the bourgeois state with special means to control public opinion in general, and the press in particular, is a traitor (bold not in original).”[7] Many of those demanding censorship and calling for cancel culture, such as the SWP in Britain and PbP in Ireland consider themselves to be Trotskyist, though they increasingly downplay their origins. Traitors all in the eyes of old man Trotsky. Lest anyone think, this is some particular aberration of Trotskyist groups, sorry to disappoint, many Stalinist groups and in an inherently contradictory manner Anarchists also call for such measures.

These liberals and erstwhile Marxists, of various hues, are not to blame for the rise of Fascism, but they did contribute to it by legitimating censorship and the very notion of thought crimes. They argued for states to have the tools they now use against pro-Palestinian activists and they have left the wider movement ill-prepared to challenge such attacks as their disagreement with the state is not whether thought crimes exist, or free speech should be curtailed, but about who the state should target. In their reformist cretinism they thought they had the state on their side. A genuine unforgiveable error. Perhaps it crept up on them, but now they see the monster in all its putrid decadence, they marvel at their baby instead of learning the lesson.

References

[1] The Nordic Times (11/04/2025) Swedish expolitician demands payout info after pedophile scandal. 

[2] The Guardian (23/08/2025) Banned! The 20 books they didn’t want you to read. Steven Poole.

[3] The Globe and Mail (13/01/20218) Am I a bad feminist? Margaret Atwood. 

[4] Global News (29/08/2025) Edmonton Public removing more than 200 library books to comply with provincial rules.

[5] Author statement on the Polari Prize Longlist. 

[6] The Telegraph (19/08/2025) Here’s what happened when they tried to cancel me. John Boyne. 

[7] Trotsky, L. (1938) Freedom of the Press and the Working Class. 

⏩ Gearóid Ó Loingsigh is a political and human rights activist with extensive experience in Latin America.

Fascism Comes Dropping Slow

Irish TimesWritten by Ella Creamer.

Ten authors nominated for this year’s Polari prizes, a set of UK awards celebrating LGBTQ+ literature, have withdrawn from the awards over the longlisting of John Boyne, who has described himself as a “Terf” – the acronym for trans-exclusionary radical feminist.

Two judges have also withdrawn from the prize process, and more than 800 writers and publishing industry workers have signed a statement calling on Polari to formally remove Boyne from the longlist. Boyne, who was longlisted for the main Polari book prize for his novella Earth, is best known for his 2006 novel The Boy in the Striped Pyjamas and also reviews books for The Irish Times.

Author Nicola Dinan, who won the Polari first book prize last year for her novel Bellies, resigned from this year’s jury for the debut prize. Guardian journalist Jason Okundaye asked for his book Revolutionary Acts to be removed from this year’s first book prize longlist, while Andrew McMillan withdrew his book Pity from the longlist for the overall Polari book prize for non-debuts.

Heartstopper author Alice Oseman along with the writers Nikesh Shukla, Julia Armfield, Naoise Dolan, Seán Hewitt and Kirsty Logan are among the hundreds to have signed the statement.

Continue @ Irish Times.

Polari Prize 📚 Nominees And Judges Withdraw Over Inclusion Of John Boyne On Longlist

The Guardian 🗞 Written by Charlotte Edwardes. Recommended by Gearóid Ó Loingsigh.

Recommended by It’s been 11 years since she published a novel. In that time, the author has lost both parents, seen Trump become president twice – and finally returned to fiction after a bruising reaction to her comments on gender.

I arrive early to meet Chimamanda Ngozi Adichie, the Nigerian-American writer, feminist, author of Americanah. Her home, just outside Baltimore, looks Scandinavian somehow amid the snow crust and woodland. Adichie is mid-photoshoot, but the stylist shows me through to the kitchen, telling me to help myself to roast chicken and rice. 

At a desk in the corner, Adichie’s nine-year-old daughter is wearing headphones and absorbed in what looks like homework. In the middle of the room, watched over by a nanny, are two smiling, 10-month-old boys, one sitting in an activity centre, shrieking with joy, the other gnawing a toy.

I’d read a lot about Adichie’s life in the last few years: the sudden death of her father, Nigeria’s first professor of statistics, in 2020, the second shock of her mother’s death months later in 2021. I’d heard her on BBC Radio 4’s Woman’s Hour in 2023 discussing how motherhood is a glorious gift that comes at a cost: “I could probably have written two novels had I not had my child.” Nowhere had I heard that she’d had twins.

“You’ve met my babies,” Adichie laughs when she appears in a vibrant orange dress. She sits to remove the hair extensions she has worn for the shoot. “I want to protect my children. I’m OK with having them mentioned, but I don’t want the piece to become about them.” Later, she tells me that for a long time people didn’t know she had a husband, either – she married Ivara Esege, a hospital physician, in 2009. “So, here’s the thing, Nigerians are … ” Nosy? “They want to know about your personal life. Because of that, I am resistant. I very rarely talk about it.”

Continue @ The Guardian.

‘Cancel Culture? We Should Stop It 🪶 End Of Story’

Anthony McIntyre   A lot of people had heard of Garron Noone prior to the recent controversy he found himself pulled into. 

With 1.7 million followers on Tik Tok he was a celebratory rather than an obscurity. For me, however, not being one of the Tik Tok community I don't recall ever being aware of his existence. In enabling public access to voluminous quantities of information, the rise of social media platforms also leaves users spoiled for choice, with lots on the menu never making it to the cerebral palate. 

Noone suspended his popular Tik Tok account in response to a pile on from those for whom a different idea is like leprosy.  His misfortune was to offend the sensibilities of those who think everybody should think they way they think. He struck a fashist nerve and received a full blast from a two barrel snot gun as the pile-on came out of noses, mouths and other orifices, which helps explain why much of it was sewage. The fashists are those woke evangelicals who follow the fashion, the soup of the day whatever it might be and force feed it down the throats of everybody else until they move onto the next fad. Much like the trendy lefties with their plastic 'comrade' talk and Che berets, their commitment to fashion-following doesn’t quite extend to the gates of the prison, opting to leave it to others to take on that onerous burden. Trendy Wendy and Trendy Brendy need to remain free to catch the next fad blowing in the wind, so that they may decide who shall be cancelled and determine what thoughts are permissible.  

For the type, politics is a fashion rather than an enduring vocation, something that is not going to bring the whiff of harm to their door nor themselves to the door of a jail cell. They are always inhaling the fumes of revolution while forever deflecting its risk and costs. Despite sharing some similar traits, such as treating a differing opinion as anathema, they are not fascist, merely fashist: simply wearing the brand, espousing identity politics that ostensibly champion oppressed identities except those identities they seek to oppress - such as those who identify with a different idea. 

Woke evangelicals often find the provenance for their wokeism in the 1938 plea from the singer Leadbelly to stay woke. Leadbelly was calling on people to remain vigilant and not doze off when the enemy is scoping the gates of social justice in search of a breach point. As a comparable forerunner to the Paulo Freire concept of conscientization, there is not much wrong with that given Leadbelly was flagging up the miscarriage of justice in the case of the Scotsboro Boys, nine young black men wrongly accused of raping two white women. A liberating awakening to injustice for which admiration should not be given grudgingly. Still, it seems the woke evangelicals, as distinct from the authentic social justice activists, are more influenced by another variant of woke - that which originated in 16th Century Calvinist Geneva and which relied on cancel culture to suppress difference. It should not go unnoticed that those recovering from a bad woke experience have received religious trauma counselling. 

Garron Noone despite his protestations was not merely discussing what Conor McGregor had been spouting in the US.  He was echoing some of McGregor's rubbish sentiments, assigning to them a truth status that is simply bogus. Even when he returned from a Siberian silence, he stood over his original utterances. He can hardly claim to be blameless nor complain when his views are challenged. But despite the claims from the woke evangelicals that Noone was not abused but simply met push back, there was  more than that. He was labeled a fascist and racist for little more than expressing his opinion. Even a cursory glance at his comments in the original video show that he was hitting out against racism, not endorsing it. He sought to warn that the consequences of government ignoring authentic concerns around immigration would be to push people towards racism and extremism. He pointed to the elephant in the room, stating that immigration is a problem, not claiming that he was opposed it. 

Garron Noone is to be applauded for refusing to give into the woke evangelicals and their endless quest to find heretics to burn. If there is anything in political discourse in need of cancelling, it is cancel culture. 

Follow on Twitter @AnthonyMcIntyre.

Darkness At Noone

Gearóid Ó Loingsigh ☭ writing in Substack on 5-February-2025.

Who Bans And Who Gets Banned?


Neil Gaiman was a stalwart of what is termed woke culture, he was a successful liberal writer who ticked many boxes. He was held up in contrast and as a counterweight to J.K. Rowling. He was as the Times of India headline put it, “what people wanted JK Rowling to be”[1] But now he is undone and it seems he may be just the type of man Rowling was warning women about i.e. predators. Allegations of sexual abuse have tarnished if not destroyed his reputation in some quarters, and studios are busy cancelling or putting on hold further planned seasons of his shows, and his publisher has broken with him. All this of course, before he has been legally convicted, a nuance that Gaiman himself may not appreciate fully.

Gaiman as the poster boy for the trans movement came out swinging early on for pronouns. He was one of over 1,200 writers, literary agents and senior staff at major publishing houses who wrote an open letter to Rowling on the issue,[2] emulating an earlier letter written by British writers.[3] The figures from the major publishing houses even stated their role and the name of the publishing house they worked for, amongst them Penguin, Random, Bloomsbury and Faber. It was a veritable who’s who of the literary world.

Gaiman, to be clear, did not threaten to rape or murder J.K. Rowling or any other gender critical figure. But neither did he speak out about the countless rape and murder threats levelled against people like J.K. Rowling. When he said “Your pronouns matter. You matter. You are loved.,” he was not extending that love to women who were being threatened with rape on a daily basis. No. His love was for men who demanded access to women’s spaces.

Though more importantly, perhaps for this article about cancel culture and literature is that he never had anything to say about the calls for Rowling to be cancelled, for her books to be withdrawn, or her name removed from the Harry Potter stories etc. That was never going to happen, she is far too successful. But it did happen to lots of lesser-known gender critical writers. Some had to go round bookshops to make sure staff were actually putting them on the shelves, instead of hiding them in storage or on less visible shelves, even when they were recently published and belonged on the Just Published shelf.

He is fully unaware of what was happening across the US in terms of censorship, he has been a victim of it and spoken out against it over the years. Right wing Christian zealots throughout the US have regularly asked for books to be banned from local libraries or removed from school reading lists. The American Library Association complies data on challenges to books in libraries and calls for censorship. It notes a surge in such requests since 2020 and the fact that many such requests are organised by groups. In 2023, they recorded requests relating to 4,240 unique titles. Public libraries accounted for 54% of challenges and school libraries 29%. Just under half the titles challenged were of what are referred to as LGBTQIA+, with no differentiation between them, though it does indicate that most of these attempts came from conservative and right-wing evangelical Christians.

Additionally, instances of soft censorship, where books are purchased but placed in restricted areas, not used in library displays, or otherwise hidden or kept off limits due to fear of challenges illustrate the impact of organized censorship campaigns on students’ and readers’ freedom to read. In some circumstances, books have been preemptively excluded from library collections, taken off the shelves before they are banned, or not purchased for library collections in the first place[4].

However, censorship is not restricted to religious nuts, and soft censorship is now common in bookshops with staff frequently hiding books, putting them out of sight and in other ways restricting access. Gender critical feminists have frequently had to run the gauntlet on this, with bookshops and libraries refusing to hold events, even when the events themselves had nothing to do with gender critical material. The author was beyond the pale, as Gaiman now is, and therefore to be banned. On censorship and the internet, Gaiman described it thus.

You know, it takes one angry person pointing people at one thing that upsets them and suddenly the internet is a hornet’s nest and I don’t think that’s good. Mostly I don’t think it’s good because it means people are having to not say what they think and the point of freedom of speech is that you should be able to say what you think, defend what you think, argue with people, disagree with people. All of that stuff is hugely important.[5]

He has here neatly described most trans activists and a huge section of the liberal wokerati. But he has never spoken out in defence of Rowling’s right to say what she says. His own site contains no references to her, other than 20 year old references around copyright and inspiration.

In the context of the US and the banning of books in public libraries, there exists a myth that book bans, is an activity of the religious right only. It isn’t.

For activists, the purpose of literature and art should be to convey positive messages and correct the social imbalances. For example, in a paper published in the January 2021 issue of the School Library Journal, Amanda MacGregor, a Minnesota-based librarian, bookseller and freelance journalist, affirms that “Shakespeare’s works are full of problematic, outdated ideas, with plenty of misogyny, racism, homophobia, classism, anti-Semitism and misogynoir” and should be banned in schools. As the Journal reports, many other teachers in the US refuse to teach Shakespeare questioning the 'whiteness' of his plays.[6]

And apparently there were 11,851 books banned in Texas prisons, some of them no doubt banned by religious nuts. So, who banned Shakespeare in the same prisons? And why? This is a critical question. Spoilt brats jumping up and down in US universities about being offended or needing trigger warnings, the same type of people for whom the instructions on bottles of bleach that say Do Not Drink are aimed at. Incapable of critical thought.

Whilst there are differences in the books that liberals and leftists try to have banned and those religious nuts go after, the basic point is the same. Amongst the books some liberals have tried to have banned, other than Shakespeare, are To Kill A Mockingbird, by Harper Lee and Of Mice and Men by Steinbeck both of which found themselves in the top ten of books that people tried to have banned in 2020. Harper Lee is a common one that crops up time and again. Surprisingly the Bible came in at No.6 in 2014. And sure, why wouldn’t it? It is a book that speaks positively about slavery, genocide, infanticide, incest with the venerable Lot who fled Sodom and Gomorrah, not only fathering children with his daughter (Genesis 19:30-36) but he had even offered up his daughters to be gang raped (Genesis 19: 6-8). Not exactly bedtime reading for children, but it does show the ridiculous nature of such bans. In most western countries, Christianity and the power of the churches has waned. Not because religious books were banned or removed from libraries or otherwise restricted, but because people fought against those ideas. Fighting ideas with ideas is lost on the Cancel Culture crowd, so too is fighting on the streets. When fascist mobs march, they demand the state intervene to save them, rather than mobilise against them. If they put half the effort into halting Tommy Robinson and the EDL that they do into attacking gender critical women, EDL fascists would never have got as far as they did.

This brings us back to the question posed at the beginning of this article. Who gets to ban books and which ones. There is a simple answer, no one. Ideas are fought with ideas. Literature and art are not neutral, at a bare minimum they reflect ideas prevalent in society. They are not above society. Changes in literature and art arise through changes in society. If we were to ban every author we disagreed with, we could house all the books allowed in just one local library. If we were to ban every book from every author who engaged in deeds that we did not approve of, then the literary field would be empty. Even Ireland’s beloved Oscar Wilde would find himself in the wilderness once again. His relationship with Alfred Douglas is now, rightfully unproblematic, not so his use of working-class teenage male prostitutes. Everyone can find reasons to object to artists.

Though the concerns about Gaiman are extremely muted in comparison to the bile that is constantly directed at J.K. Rowling, something she herself has commented on.

The backlash against Gaiman has reignited discussions about accountability in progressive spaces. While Rowling has been demonised for expressing her beliefs, Gaiman’s accusations have been met with carefully worded statements of regret and promises to "do the work." Critics argue that this disparity reveals a performative aspect to liberal outrage, where the focus is less on justice and more on adherence to ideological orthodoxy.[7]

Graham Linehan, the writer of the Father Ted comedy series, was cancelled due to his comments on Trans. He has been unable to go ahead with his play Father Ted: The Musical. The trans activists have cost him dearly. He should not have been cancelled. But he is in fact a vile reprehensible loathsome individual. Whilst his opposition to men gaining access to women’s spaces is laudable, his odious positions on Palestine and the genocide in Gaza where any call for solidarity with Palestinians is portrayed by him as a call for a genocide of Jews, along with his favourable comments on Tommy Robinson and others, make him a character unworthy of sympathy.

Likewise, Gaiman is not worthy of any sympathy. For years the baying mob he encouraged attacked J.K. Rowling, threatened to rape and murder her and called for her to be cancelled. He has yet to be convicted, though some of the evidence in the public domain indicates that it is quite possible. Will I watch Season 3 of Good Omens if it gets produced? Yes, I probably will. No effort involved. What about Linehan? Yes, Father Ted reruns will be watched. Do I think either of them should be institutionally cancelled? No, they shouldn’t.

Art and literature are to be judged on their own merits. Everyone is free to boycott individual artists and writers based on their politics, if they want, though they may miss out on some fine literature, the Peruvian Nobel Prize winner Vargas Llosa being a case in point. A fine writer, but politically a right-wing apologist for the US. Books are sometimes restricted because of what they say, the age appropriateness of the material, but not because the artist has said something on an unrelated issue. Though I have to confess I look forward to Gaiman’s conviction, should it happen, and I can’t help but feel some delight and sense of schadenfreude at the moment. 

References

[1] The Times of India (15/01/2025) ‘Neil Gaiman is what people wanted JK Rowling to be’. 

[2] The Independent (09/10/2020). Stephen King, Neil Gaiman and Margaret Atwood among writers declaring support for trans and non-binary people in open letter. Adam White. 

[3] The Guardian (30/09/2020) More than 200 writers and publishers sign letter in support of trans and non-binary people. Alison Flood. 

[4] See.

[5] The Guardian (29/08/2015) Interview: Neil Gaiman: ‘my parents didn’t have any kind of rules about what I couldn’t read’. Frances Myatt. 

[6] Euronews (15/09/2021) Why the ideologies behind ‘Woke’ and Cancel Culture are putting our democracy in jeopardy. Thierry Vissol.

[7] The Times of India op. cit.

⏩ Gearóid Ó Loingsigh is a political and human rights activist with extensive experience in Latin America.

Neil Gaiman, Cancel Culture And Literature

Barry Gilheany ✍ The University of Leipzig has cancelled a guest lecture by the Israeli historian, Professor Benny Morris, who was set to speak about the 1948 Arab-Israeli war and jihad on 5th December at its Institute of Practical Theology. 

In the words of the university website: “The lecture is dropped from the agenda” and the decision is justified by the Institute on the following grounds:

Unfortunately, Prof Morris has recently expressed views … that could be read and even racist. This has led to understandable but … frightening protests.[1].

Quite how such weasel words squares with the Institute’s insistence that “science thrives through the exchange of diverse ideas, including those that are challenging or uncomfortable” and its hope “that our students will be able to engage constructively and critically with the guest speaker”[2] feeds into the subject of this article; the crippling effect of mob censorship and the resultant cancel culture on intellectual debate with specific reference to discussions on the Israel/Palestine conflict. I will show how advocates of both “sides” have sought to limit debate and shut down opinions they do not like; on the one side, supporters of the Israeli government have weaponised the meaning of “antisemitism” in order to censor Palestinian writers and artists; on the other side advocates of the Boycott, Divestment and Sanctions (BDS) campaign against Israel seek to isolate and quarantine Israeli scholastic institutions and pro-Israel/Zionist voices on the grounds of their supposed connection to the ongoing occupation of Palestinian territories and the war in Gaza. Both “sides” have been guilty of smearing and shouting down their targets. Neither lobby does anything to encourage free exchange of ideas and attempts at nuanced, empathetic understanding of this intractable conflict.

The cancellation of Benny Morris is particularly unfortunate because of his academic record in challenging the Israeli foundational narrative over the expulsion and displacement of 700,000 Palestinian Arabs during the 1948 Arab-Israeli War in what has come to known as the Nakba. He was one of a group of prominent Israeli revisionist historians whose scholarship refuted the myth that the demographic who later became Palestinian refugees fled voluntarily or were frightened into fleeing by lurid forecasts as to their likely fate by propaganda from the leaders of Arab states and the Palestinian leadership. Morris cites the flight of the Palestinians in the context of the adoption of Tochnet Dalet or Plan D by the Zionist militia force the Hagana (later to be integrated into the IDF) shortly before the declaration of Israeli independence and the outbreak of regional war. On Palestinian accounts (and of more radical revisionist Israeli historians such as Ilon Pappe) Plan D was a programme for the ethnic cleansing of Israel’s Arab population. Morris argues, on the basis of extensive archival evidence, that, in fact, it was a military plan for the securing of the country’s borders and strategic highways. He exposes a series of local massacres of Arabs by Jewish forces (800-900 civilians and POWs, perhaps more), but he concludes that there was no overall plan for population transfer that motivated those actions.[3]

Morris has, unfortunately, made some inflammatory statements comparing Palestinian people to “wild animals” and saying that Israel would have been better off committing “ethnic cleansing” rather than being “exterminated” by them.[4]. These comments very likely hastened the pile-on that led to his cancellation but why couldn’t Leipzig University have proceeded with the lecture as the LSE Law School did earlier this year despite the dean and the guest being shouted down for half-an-hour. But students at Leipzig were deprived of the opportunity to challenge and question Morris due to, in his words, this act of “cowardice and appeasement par excellence.”[5]

Censorship of Palestinian Voices

The cancellation of Benny Morris was an example of the long reach of BDS of which more later. But it is not been an isolated occurrence in German academia. Koch cites the cancellation of a lecture by a young biologist on the biological existence of two sexes and the insidious pressure of freedom of expression being exerted from China through Confucious Institutes some of which German universities have “wisely” shut down[6]; a counter-intuitive way of guaranteeing academic freedom of enquiry perhaps!

Germany has also been at the crosshairs of the suppression of Palestinian artistic and literary advocacy through a misplaced desire to avoid any taint of antisemitic behaviour due to the legacy of the Nazi Holocaust, the remembrance of which is institutionalised in its Staatsrason ‘the reason of state.’ In practice this noble ethos has been interpreted to mean unconditional support for the State of Israel and conversely censorship of Palestinian or pro-Palestinian voices. In October 2023, the Frankfurt Book Fair postponed an award ceremony for the Palestinian writer Adania Shibli, amid fears of its possible optics in the context of the attacks of 7th October and the consequent war in Gaza. In the same month, the professional footballer Anwar El-Ghazi was suspended by his Bundesliga club for posting “From the River to the Sea” to his Instagram account. Two public broadcasters terminated contracts with TV host Malcolm Ohanwe after he posted to X about his views on the context of the 7th October attacks. In November, the Jewish artist Candace Breitz’s exhibition in Saarland was cancelled, after she had posted to social media her condemnation both the ‘grotesque bombardment of Gaza’ and the ‘horrific carnage’ of 7th October. Shortly afterwards in Berlin a DJ wearing the word ‘Palestine’ on his T-shirt had his set cut.[7]

A particular chill factor in relation to censorship of Palestinian voices and advocacy has been the International Holocaust Remembrance (IHRA) definition of antisemitism or, more accurately, how IHRA has been interpreted. The IHRA, an intergovernmental body of thirty-one states, adopted its working definition of antisemitism in 2016 as a response to the increase in Israel related attacks on Jewish people in Europe. It was the culmination of efforts to broaden the definition of antisemitism to include aspects of antizionist and anti-Israel speech and activity which had been causing Israeli and Jewish academics and community leaders since the United Nations Conference Against Racism in Durban, South Africa in 2001 which had spawned marked hostility towards the State of Israel and its institutions. It was essentially a data collection and hate crime monitoring exercise. IHRA’s actual definition of antisemitism is just thirty-eight words:

Antisemitism is a certain perception of Jews, which may be expressed as hatred towards Jews. Rhetorical and physical manifestations of antisemitism are directed towards Jewish or non-Jewish individuals and/or their property, towards Jewish community institutions and religious facilities.[8]

So far, so uncontroversial. But problems begin with consideration with the examples the IHRA cites in relation to Israel. It is clearly antisemitic to hold Jews collectively responsible for the actions of Israel. But the two major stumbling blocks are firstly, the reference to ‘Denying the Jewish people their right to self-determination’, e.g. by claiming that the existence of the State of Israel is a racist endeavour; and secondly ‘Applying double standards by requiring of [Israel] behaviour not expected or demanded of any other democratic nation.’ For critics of the IHRA definition these examples are not a priori examples of antisemitism in that they conflate support for the State of Israel with opposition to generalised Jew hate and raise concerns over suppression of freedom of speech concerning the Israel/Palestine conflict. The UK Select Committee of Home Affairs did recommend the addition of some caveats to the code to permit criticism of the Israeli government. But this advice was ignored by the then Conservative government who adopted ‘IHRA’ in 2016 as did thirty-three other European governments. The Labour Party adopted it in 2018 only after tortuous manoeuvrings and rows due to its failure to tackle antisemitism under its then leader Jeremy Corbyn.[9]

A future article will discuss more fully the relationship between Israel, Zionism, and generic antisemitism. But as regards the ambiguities inherent in the two Israel related examples cited above, it is important to remember that the IHRA code was not designed as a legal definition, much less as a guide to hate speech. In the words of Kenneth Stern, one of the code’s lead drafters and director of the Bard Centre for the Study of Hate at New York State’s Bard College, IHRA ‘was not drafted, and was never intended, as a tool to target or chill speech on a college campus.’[10]

But in the opinion of Rachel Shabi, that is exactly how some groups have deployed it. As David Feldman, Professor of History and director of the Birkbeck Institute for the Study of Antisemitism, tells it ‘The vast majority of University Vice-Chancellors resisted, until Gavin Williamson, the then Education Secretary, threatened punitive sanctions.’ In Feldman’s view, the IHRA working definition is being abused by its litigants by ‘frequently casting aside the important caveat that we must assess cases “taking into account the overall context.” The prospect of the degeneracy of IHRA into a box ticking exercise was fully amplified by Geoffrey Robertson KC in 2018 when he wrote that:

It is likely in practice to chill free speech, by raising expectations of pro-Israeli groups that they can successfully object to legitimate criticism of Israel and correspondingly arouse fear in NGOs and student bodies that they will have events banned, or else will have to incur considerable expense to protect them by taking legal action.[11]

While it is impossible to give precise metrics as to how abuse of IHRA has impacted on free speech at UK universities, a 2023 report from the British Society for Middle Eastern Studies (BRISMES) and the European Legal Support Centre, which provides legal support for Palestinian rights activists, does gave a flavour of its chilling effect. The report looked at forty cases that had been lodged across UK universities between 2017 and 2022 using the IHRA definition and found that all but two ongoing cases had been rejected. Among the cases investigated was an anonymous complaint of alleged antisemitism posted online against a student who had shared an infographic about the Israeli occupation of the West Bank, referring to it as ‘ethnic cleansing’ and ‘as reminiscent of South African apartheid.’ The university in question took two months to decide that this was not a violation of the IHRA code. It also detailed the case of a six-month investigation into an academic specialist on the Middle East over social media posts or ‘likes’ criticising Zionist ideology, linking to pieces about the Nakba and commenting about the antisemitism controversies in the Labour Party. The report noted that the majority of these incidents at universities involved Palestinians and people of colour and the emotional toll and frightening burdens of seeking legal advice in effectively a trial situation.[12]

Outside of UK academia, many other examples of false accusations of antisemitism cloaked in the guise of legitimate criticism of Israeli actions abound. A report published in late 2015 by Palestine Legal entitled The Palestine Exception to Free Speech showed that most of the cancellations or alterations of Palestine-advocacy-related events in 2014 were due to spurious accusations of antisemitism. Most of the cases categorised as either threats to academic freedom, lawsuits, legal threats, or criminal investigations that they received in six months of 2015 were over false claims of antisemitism. The Palestine exception accelerated exponentially in the context of the bombardment of Gaza with Palestinian journalists, lawyers, educators, filmmakers, and medics complaining of being forced into “self-censorship” because of the career and livelihood consequences. Criticisms of the conduct of Israel’s war in Gaza has led to withdrawal of work contracts and speaking engagements across book festivals, arts events, academia and even Hollywood. In November, the Scream actor Melissa Barrera was dismissed from the latest instalment of the franchise over social media posts condemning Israel for committing a ‘genocide’ in Gaza and ‘brutally killing innocent Palestinians, mothers and children, under the pretence of destroying Hamas.’ The film production company confirmed that the decision was due to interpretations of her posts as being antisemitic.

The Other Side of the Coin: When Boycotts Turn into Censorship. The Case of BDS.

The Boycott, Divestment and Sanctions (BDS) campaign emerged from a “call” from “Palestinian civil society” issued on 9th July 2004 (other writers claim that it originated in British universities in 2005). It made the following demands of Israel:

1. Ending its occupation and colonisation of all Arab lands and dismantling the [Separation] Wall [between Israel and the West Bank].

2. Recognising the fundamental rights of the Arab-Palestinian citizens to full equality; and

3. Respecting, protecting, and promoting the rights of Palestinian refugees to return to their homes and properties as stipulated in UN Resolution `194.[13]

To these ends BDS advocates the following: (1) boycotting Israeli-made protects and services, as well as public events in which Israelis participate; (2) the divestment by governments and private institutions on investment in Israeli companies; and (3) the establishment of international sanctions against Israel.[14]

BDS campaigners claim to look to inspiration to the international sanctions campaigns which hastened the end of the Apartheid regime in South Africa. They similarly look to punish Israel for its “apartheid” policies towards Palestinian and Israeli Arabs. BDS also feeds into the idea that has spread across the left since the 1960s that Zionism is a racist ideology, and that Israel is a western colonial implant in the Middle East. In this binary view, this latter day “anti-imperialist” left view of Israelis as representatives of the – morally indefensible – forces of European (or “white”) colonialism of the – as they believe, morally unchallengeable – revolt of Indigenous peoples against the subordination of their interests to those of the colonialist invader.[15].

Related to this ideological complexion of BDS is its ambiguity about the existence of the State of Israel and the justice and legitimacy of a two-state solution. Are its aims purely the ending of the Israeli occupation of the West Bank and the illegal building of Israeli settlements there? Or is the replacement of the existing Jewish state by one state extending “From the River to the Sea” its ultimate aim as is implied by its demand for the “right of return”? The validity of BDS’s “Apartheid” comparisons and its centrality to antizionist or anti-Israel discourse and praxis will be a subject of a future article. For now, it is the free speech and enquiry aspects and impacts on academic freedom of BDS and the related Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI) that is my focus.

Arab-sponsored boycotts predate the Occupation of Palestinian territories and even the foundation of the State of Israel. In 1945 the Arab League prohibited its members from doing any business with “Zionists/Jews” and with companies that did business with Zionists. They later widened the boycott to include “anything Jewish.” In the 1950s Saudi Arabia promulgated a boycott of all businesses globally that were owned by Jews, did business with Jews, or employed Jews. After the establishment of the State of Israel, possession of an Israel stamp in one’s passport would deny entry to most Arab and Muslim majority nations. [16] In 1973, the Arab led OPEC oil sanctions of Western nations for their support of Israel in that year’s Yom Kippur war triggered seismic shocks in the global economy. Boycotts of anything Jewish and/or Israeli related surely triggers ancestral memories of the hate inspired boycotts of Jews in the Europe of the Middle Age and modern eras.

The academic boycott of Israel has its origins in the 2001 UN sponsored Durham World Conference Against Racism, Racial Discrimination, Xenophobia and Related Intolerance. At both the official UN conference and the gathering of 3,000 NGOs, passionate discussions about Israel in the aftermath of the breaking down of the Oslo Accords and the resumption of the Palestinian intifada overshadowed every other item of business of the meetings’ agendas. In the end, the declaration by the NGO forum equating Zionism with racism and calling for a boycott of Israel was to set the tone for the BDS agenda.[17]

The first anti-Israel action in the academic world to attract notoriety was the dismissal in 2002 by Mona Baker, a professor of translation studies at the University of Manchester Institute of Science and Technology (UMIST) and the publication of the academic journals Translator and Translation Studies, of two Israelis: Gideon Toury, a professor at the University of Tel Aviv, from the advisory board of Translator and Miriam Shlesinger, lecturer in translation at Bar-Ilan University from that of Translation Study Abstracts. This was despite the expressed opposition of both academics to Israel’s treatment of Palestinians.[18]

While not as explicitly discriminatory as this action, the arbitrary and capricious nature of BDS dictums, have created a censorious climate in which artists and scholars have to fulfil loyalty tests in order to avoid silencing and cancellation; the inverse image of the culture created by the weaponisation of antisemitism to curtail Palestinian artistic freedom, of expression. In 2006, some BDS organisers proposed such a “loyalty” test; that only those Israeli academics who support their government “apartheid” policies, but no official protocol was ever put in place to implement this “test”. But instead, individual academics and departments were allowed to interpret this policy on their own. For example, at the 2012 South African Sociological Association convention, an Israeli who was about to participate in a panel discussion was asked by a professor from a South African university to “denounce Israeli apartheid” as a precondition of his participation. On his refusal, an association board member invited the other panellists and the audience to leave the room and reassemble at a different venue, so that the Israeli could exercise his freedom of speech and present his paper – to an empty room.[19] This form of “silent treatment” is disturbingly reminiscent of the interrogation of Jewish Labour members and MPs on their stance on the Israel/Palestine conflict which occurred repeatedly at party meetings during the Corbyn era and the consequent ostracization and harassment of them if insufficiently “loyal” to the faction line. Jewish women Labour MPs such as Ruth Smeeth, Luciana Berger and Louise Ellman suffered particularly vicious treatment.

The “loyalty” test was applied to the American Jewish pop star was disinvited from appearing at Rototom Sunsplash, an annual international reggae festival held in Spain devoted, ironically, to “the promotion of peace, equality, human rights and social justice” after, on the insistence of BDS members, he refused to make a public statement in support of Palestinian statehood and against “Israeli war crimes”.[20] It is worth noting that no such commitments were asked of the other performers (presumably all non-Jewish) in this festival. But such a demand was made of Taylor Swift who after expressing an interest in performing in Israel was warned by Ramah Kudaimi of the U.S. Campaign for Palestinian Rights in the Daily Beast that if she did so, it would “help Israel whitewash its denial of Palestinian rights” and would threaten her career.[21]

But the reach of BDS goes beyond those who visit Israel. In 2009, the British film director Ken Loach cancelled the screening of Looking for Eric at the Melbourne International film Festival after learning that the Israeli embassy was a sponsor of the festival. In 2012, African-American author refused to allow a new Hebrew translation of her novel The Colour Purple to be published in Israel, “which is guilty of apartheid and persecution of the Palestinian people.”[22] More recently, in 2024 the Irish author Sally Rooney vetoed a Hebrew translation of her latest novel Intermezzo on the same grounds.

Lipstadt finds the growing list of authors, artists, intellectuals, and filmmakers who have joined the BDS campaign “disturbing”. The covert effect of BDS pressure is the declining of invitations by artists and scholars to Israeli events without public announcement. What is tragically counterproductive and paradoxical about BDS is that a disproportionate number of the Israeli academics, artists and individuals targeted by them are publicly opposed to Israel’s settlement policies.[23] The condemnation by BDS of the Israeli campaign group Standing Together which has emerged in the wake of the Gaza war and which brings together Israel Jews and Arabs in their opposition to the destructiveness of the IDF assault on Gaza on the grounds that their support for Israel’s existence and the two state solution is somehow an endorsement of “Israeli Apartheid” is the strongest indication of the real BDS agenda and political complexion.

So BDS is problematic on two grounds. The first, in relation to academia, is that boycotts are blunt instruments. A fundamental core principle of academic freedom is that a scholar’s academic work and politics are separate. Application of political tests to an individual scholar and/or academic institutes recall the worst aspects of totalitarian states and of the darkest episodes in democracies such as the McCarthyite era of Cold War anti-communist hysteria in the USA in the 1940s and 1950s. Boycotting of ideas belongs to the era of the Inquisition. In relation to Israel-Palestine, BDS closes down voices just as equally zealous pro-Israel advocacy has done with Palestinian voices and hinders the very necessary communication and academic engagement between Israelis and Palestinians.

But secondly, BDS represents censorship. Individual authors have the legal right to publish their works in whatever countries and languages they wish. But to deprive people anywhere of the opportunity of the intellectual and spiritual nourishment that books give and to deny the experience of discovery of other cultures that books and other works of art affords on the grounds of ideological purity in the manner of writers like Sally Rooney is censorship; censorship with a smug Western imperialist hue.

To conclude, conflicts are never resolved by academic and artistic boycotts. By all means protest the sale of armaments such as fighter jets to Israel; boycott settlement goods; avoid the purchase of Caterpillar products due to that company’s corporate role in the dynamiting of Palestinian homes on the West Bank and target any company or agency involved in the bureaucracy of the Occupation. But leave ideas and their production and dissemination alone.

References

[1] Tanit Koch Germansplaining. Cancellation. The New European 5-11th December 2024 p.11

[2] Ibid

[3] Shalom Lappin (2024) The New Antisemitism. The Resurgence of an Ancient Hatred in the Modern World. Cambridge: Polity p.135

[4] Zev Stub German cancellation of Israeli’s professor talk highlights widening academic boycotts. The Times of Israel 5th December 2024

[5] Tanit Koch, The New European p.11

[6] Ibid

[7] Rachel Shabi (|2024) Off White. The Truth about Antisemitism. London: OneWorld pp. 167-68

[8] Ibid, p.160

[9] Ibid, pp.161-62

[10] Ibid, p.162

[11] Ibid, pp.162-63

[12] Ibid: pp.163-64

[13] Bernard Harrison (2020) Blaming the Jews. Power and Delusion. Bloomington, Indiana: Indiana University Press p.146

[14] Deborah Lipstadt (2019) Antisemitism. Here and Now. London: Scribe p.170

[15] Harrison, p.166

[16] Lipstadt, pp.170-71.

[17] Ibid, p.171

[18] Ibid, p.174

[19] Ibid, p173

[20] Ibid, p.173

[21] Ibid, p.174

[22] Ibid, p.175

[23] Ibid, p.175

Barry Gilheany is a freelance writer, qualified counsellor and aspirant artist resident in Colchester where he took his PhD at the University of Essex. He is also a lifelong Leeds United supporter. 

Cancel Culture, Censorship, Boycotts And The Israel/Palestine Conflict

Gearóid Ó Loingsigh writing in Substack on 20-September-2024.

Cancel culture is one of those terms often bandied about by people who neither understand what it actually is and who its victims are. Some, mainly on the Left, have wrongly claimed that its targets are all very powerful people with money, fame and recognition and they are not really cancelled because they continue to write books, articles and use twitter. That is the case for people like J.K Rowling, or Norman Finkelstein after an initially difficult period, not so much for others who have struggled to earn a living after being cancelled. Many others worked in factories, offices, NGOs and just joined the dole queues. I recently came across a database of those it lists as cancelled and provides links to the source material.[1] It makes for interesting reading, though at the time of writing it has not been updated since 2023.


Amongst those who appear on the database are some unwholesome individuals, the type of person we might actually feel, well you had that coming, such as radio host Ron Lederman who compared toaster settings to the colour of black women’s skin.[2] Crass statements by any yardstick. But most cases are not of such a nature. Most of us on the Left would be hard pressed to find common cause with or sympathy for a deputy prosecutor. But take the case of the unfortunate Josh Drake who spoke out against an Arkansas law that allows landlords to file criminal charges against tenants in arrears rather than civil charges. He stated that he hated that particular law. He lost his job. To top it all he had made his statements during the Covid Pandemic. Those evicted were left with a criminal record.[3]

You might have little sympathy for anti-vaxxers and justify them being sacked from their jobs. You would be wrong to justify someone losing their jobs for their opinions. Which opinions are punished depend on those in power and their junctural needs. So, you might be surprised to learn of someone who was not an anti-vaxxer being fired by the Centre for Disease Control and Prevention (CDC). In 2021 Dr. Martin Kulldorff from the Harvard Medical School was removed by the CDC from its Covid-19 Vaccines Safety Technical Work Group after he had publicly disagreed with their decision to pause the use of the Johnson and Johnson Covid vaccine. He was sacked two days later, but the CDC followed his advice four days after that and resumed use of the particular vaccine and justified the decision using the exact same reason put forward by Kulldorff and almost the exact same wording as him,[4] in his op ed in The Hill.[5]

One of the smears around cancel culture, is that it is some form of Marxism, it is not. Marx had always argued against censorship and appealing to the state and the capitalists to resolve issues. It is thoroughly reactionary, even though many who claimed (or still claim against all evidence to be Marxists) have advocated for it. Take Chris Stirewalt, a political editor for Fox News. Poor Chris got the boot for accurately calling the election for Biden, when all other right-wing types were preparing the ground for the ridiculous stolen election claim.[6] Most of Cancel Culture is led by right wing elements and some liberals.

Some of the cases on the site involve discussions around racism. Not necessarily racism per se, though there is that, but discussions about it. One such case is that of Professor Elisa Parrett at Lake Washington Institute of Technology who took part in an obligatory racially segregated diversity training session at the insistence of her employer. She read out a statement that was critical of what she termed “capital-A anti-racist pedagogy”. She stated that:

Racial segregation of that kind seems like a throwback to the pre-1960s and not a good way to create any kind of cooperation or collaboration.[7] 

The conference was influenced by the Robin DiAngelo’s book White Fragility, a reactionary money-making scam in the world of diversity training. As a tenured professor she had every reason to expect to be able to question the basis and nature of the conference. Tenure, as she explains, is supposed to guarantee academic freedom. If you can’t question a concept, you can’t argue for it either. Even if DiAngelos’ nauseating rubbish were correct, that could only be shown through discussion, but they had no intention of allowing any discussion of this.

DiAngelos’ book has been criticised by many. The Washington Post described the book as oversimplified and perhaps anticipating Parrett’s predicament stated:

Any dissent from “White Fragility” is itself white fragility. From such circular logic do thought leaders and bestsellers arise.[8]

John McWhorter the black linguist also criticised it in The Atlantic. He describes her book as condescending, points out lots of errors, questions its politics and ultimately points out that it fails to achieve what it set out to do.

The sad truth is that anyone falling under the sway of this blinkered, self-satisfied, punitive stunt of a primer has been taught, by a well-intentioned but tragically misguided pastor, how to be racist in a whole new way.[9] 

Despite the many and varied criticisms of DiAngelo from a myriad of perspectives her work is a bench mark in many diversity programmes, from which you are not allowed to dissent. Though McWhorter absolves her of the charge of being a grifter, I think he is perhaps too generous, Cancel Culture is a reactionary ideology but it is also a money making scheme and a window of opportunities if you are on the right side of the cancelling.

Some of the cancelling beggars belief. Dr Rafaela Espinal, a Dominican American woman was dismissed from her job as the head of Community School District 12 in New York because she refused to make the Wakanda Forever salute! Just to be clear, we are talking about a salute in US superhero film. A meaningless gesture. She was told she was not black enough and should learn to be quiet and look pretty.[10] Yes, misogyny is allowed in the Cancel Culture world, but not fighting against it. She sued them, but ended up accepting a demotion as she was one year away from reaching her pension age. Another educator in New York employee Karen Ames met a similar fate. On a side note, in the Black Panther film, one of the “good” white characters is Everett Ross, a CIA operative who is on the side of Wakanda. The CIA as a force for good is hardly a noble idea, and neither is saluting such rubbish.

Some of the cases available on the database, might be considered to be people on the right of the political spectrum. But that is not what unites them, as there are many on the left and the right. What unites a pro-vaccine Harvard doctor and someone questioning some of the more ridiculous DiAngelo type workshops is not where they stand on the political spectrum, but rather that those in power, in each case, decided to clamp down on dissent by threatening their employment. Hitler used just such a tactic after the Nazis came to power. McCarthy tried to control the cultural output of the US in film, music and books with the same tactic. Dare to disagree and you will be reduced to a broken, poverty-stricken wretch unable to find employment in your own or indeed in some cases, any field.

But what to do in cases of overt and uncontested racism or other vile ideas? Well, that has already been answered by a previous generation. This generation took a different route. Such is the case of Howard Bauchner, the Executive Director at the Journal of American Medicine (JAMA). He did not make any statements, however JAMA broadcast a podcast where the Deputy Editor, Ed Livingston stated that structural racism was not a problem in medicine. It is an unlikely proposition, given that there are whole areas in which it is evidently a problem. Livingstone resigned but Bauchner was suspended pending investigation.[11] Some of the criticism levelled at him, is reasonable, in the sense that the doctors discussing racism were white. One doctor was reported as tweeting that:

Without diversity, you don’t know what you don’t know,” he said. “With such a non-diverse panel of people, you have all these blind spots that allow these podcasts to go from execution to publication without anybody saying, ‘Wait a minute, this is ill-advised.[12]

Exactly, you don’t know what you don’t know, and the only way you can come to know this is through discussion, where Diverse Opinions are presented, contested, discussed and discarded. Diverse backgrounds is important in many issues but so too are diverse opinions, something Cancel Culture does not accept.

In the early 1990s a much more serious issue arose and it was treated, at the time, by eminent scientists in a much different manner to today’s pampered gatekeepers of righteousness. In 1994, Richard J. Hernstein and Charles Murray wrote a book titled The Bell Curve: Intelligence and Class Structure in American Life. The book basically argued that a person’s situation in terms of poverty was down to biology, genetics in particular. Of course, there is a racial element to poverty in the US and they didn’t shy away from saying that poor performance by blacks in educational settings was down to genetics. To put it in crude terms, it claimed they were genetically inferior, genetically stupid and destined to be ruled by the Cognitive Elite. So how did the scientific world react to such nonsense? Well, they didn’t call for them to be cancelled. They fought ideas with ideas.

Stephen Jay Gould, the palaeontologist had written a book in 1981 called The Mismeasure of Man. The book dealt with all the ridiculous attempts to ascribe intelligence to biology, amongst them such ideas as craniometry i.e. the size and shape of the head, and even the size of certain bones, as some groups displayed differences when comparted to whites, though why they thought a shorter bone indicated intelligence is beyond me. This was not based on science, but prejudice. 

In 1996 a new edition of the book included two extra chapters in response to The Bell Curve, where he showed up the ridiculous nature of their claims. Gould did not cancel them, he demolished their arguments, completely. His book is wonderful and deserves to be read by all. He criticised The Bell Curve as a piece of research and argumentation stating:

The Bell Curve is extraordinarily one-dimensional. The book makes no attempt to survey the range of available data, and pays astonishingly little attention to the rich and informative history of this contentious subject.[13]

And went on to say that:

Nothing in The Bell Curve angered me more than the authors’ failure to supply any justification for their central claim, the sine qua non, of their entire argument.
But he also dealt with the politics of it all the implications:

We must fight the doctrine of The Bell Curve both because it is wrong and because it will, if activated, cut off all possibility of proper nurturance for everyone’s intelligence.[14]

In short, unlike the shrill whiny voices on US campuses Gould put the ideas down by showing they were wrong and arguing about where they would lead us.

Many on the Left have backed the liberal/right-wing idea of Cancel Culture to the hilt. Some who claim to be Marxists have been strident in their denunciations of people who crossed their red lines. They chose some easy targets to set the ball rolling. The easiest were racists. When the pampered Right marched with Tiki torches in the US shouting “Jews will not replace us” they jumped at the opportunity to demand they be sacked from their jobs and circulated photos to that effect so they could be identified. They went from there to targeting obnoxious types involved in harassing or challenging black people on spurious grounds. Basically, people engaged in reprehensible behaviour, but what you do outside your job is none of your boss’ business, except in science fiction dystopian novels and films, where control of everyday life is absolute.

And that is where we are headed. The Left in its stupidity never thought that this would rebound on them. But it has, predictably on Palestine, as the Zionists had been practicising Cancel Culture for many years before them. Now conferences are banned in Germany, invited speakers are expelled or barred from entry. Zoom conferences are banned from transmitting certain speakers and the slogan From the River to the Sea, Palestine will be Free is classified as hate speech.[15] 

Calls to sack Tiki Torch fascists have now been replaced by the actual sacking of workers. In Ireland an IT worker was sacked by the company she worked for, which had ties to Israel, for her pro-Palestinian tweets. She has found it difficult to gain employment in the sector ever since. She won her case and was awarded compensation, but she had to move out of her apartment and is now effectively blacklisted in the sector.

It was like I was blacklisted from the tech sector. There were multiple tweets, LinkedIn posts, all within that circle regarding me as a person who supports terrorism. I felt it incredibly difficult to have a conversation with people and dispute the claims made about me online.
I would have great interviews, conversations with people, and as soon as my previous employment was brought up – [there were] what I would assume to be background checks done on me – every line went cold.[16]

She is not the only one to fall foul of the Zionist propaganda machine. Journalists have been silenced. Watch any news programme and you can tell that they are under pressure. Even banal terms such as quoting a death toll and saying “according to the Hamas run Ministry of Health”. But Hamas is the elected government whether they like it or not. No one says, “according to the Tory run Ministry of Health” or any other government party anywhere in the world. In 2021, a Guardian journalist, Nathan Robinson, was sacked by the paper following a tongue in cheek tweet that stated that the US Congress was not allowed approve any spending unless a portion of it was earmarked for military expenditure for Israel. It was tongue in cheek but actually accurate as the bill in question did actually link military aid to Israel to other issues. The Guardian sacked him claiming the tweet was antisemitic.[17]

Now it is progressives who are being targeted by states, using the same weapons the Left praised and used itself, weapons provided by the state and ones they endorsed and championed uncritically. There is a whole list of left organisations that did the dirty work for the state on this issue of repression and censorship. They can pat themselves on the back for a job, not only well done, but done with gusto. The list is unfortunately quite long, too long to include here. They simply refuse to accept that you fight ideas with ideas, mobilisations of the Right with mobilisations of the Left and not by asking the state and companies to interfere in people’s lives and suppress freedom of thought and expression.


[1] See 

[2] Syracuse (08/04/2021) 3 more fired at Buffalo radio station after racist comments on-air. Geoff Herbert. 

[3] ProPublica (27/11/2020) A Deputy Prosecutor Was Fired for Speaking Out Against Jail Time for People Who Fall Behind on Rent Maya Miller & Ellis Simani.

[4] The Federalist (28/04/2021) CDC Punishes ‘Superstar’ Scientist For COVID Vaccine Recommendation The CDC Followed 4 Days Later. Joy Pullmann. 

[5] The Hill (17/04/2021) The dangers of pausing the J&J vaccine. Martin Kulldorff. 

[6] The Washington Post (21/01/2021) Top Fox News managers depart amid Murdoch’s concerns over controversial Arizona election night. Sarah Ellison 

[7] Reason (05/04/2021) A Professor Pushed Back Against 'White Fragility' Training. The College Investigated Her for 9 Months. Jesse Singal. 

[8] The Washington Post (18/06/2020) White fragility is real. But ‘White Fragility’ is flawed. Carlos Lozada.

[9] The Atlantic (15/07/2020) The Dehumanizing Condescension of White Fragility. John McWhorter. 

[10] Atlanta Black Star (24/02/2021) Two Demoted Educators Sue NYC Department of Education, Claim Pattern of Discrimination Included Being Ordered to Make ‘Wakanda Forever’ Salute. Niara Savage. 

[11] The Hill (26/03/2021) Top medical journal editor suspended over podcast on racism in health care.Morgan Gstalter.

[12] Ibíd.,

[13] Gould, Stephen Jay (1996) The Mismeasure of Man. New York. W.W. & Norton. (epub) Para 17.16

[14] Ibíd., 17.34

[15] Le Monde Diplomatique (18/04/2024) German police suppresses Palestine Congress. Daphne Preston-Kendal. 

[16] Irish Times (19/06/2024) Irish Wix worker who was unfairly dismissed for criticising Israel on social media feels ‘blacklisted’. Stephen Bourke.

[17] Reason (10/02/2021) The Guardian Fired Columnist Nathan Robinson After a Joke Tweet About Military Aid to Israel. Robby Soave. 

⏩ Gearóid Ó Loingsigh is a political and human rights activist with extensive experience in Latin America.

From The Mean To The Meaningless ⛔ The Targets Of Cancel Culture