Showing posts with label Christian youth culture. Show all posts
Showing posts with label Christian youth culture. Show all posts
Religious commentator Dr John Coulter continues his series on life as a Presbyterian minister’s son reflecting on the amateur dramatics of the famous Sunday school Soirees of the Sixties and Seventies. 

Watching some preachers, particularly of the American-style tele-evangelism kind, you would think they’d been to drama school such was their gesticulating performances in the pulpit.

But there was one part of church life in the Sixties and Seventies where such amateur dramatics were the ‘norm’ - the annual Presbyterian Sunday school Soiree!

This was where anyone and everyone in the Sunday school who could dance, sing (even out of tune!) recite a poem, or dress up got the chance to display their talents before a ‘live’ audience of the church congregation and their pals.

The platform of the church hall became the stage, equipped with lights, and curtains, along with my dad as the minister acting as MC for the evening.

For weeks beforehand, we would meet on Tuesdays and Thursdays after school in the church hall for rehearsals with the ever-patient church organist Mrs Sadie McWilliams. She had the patience of the Biblical character Job - she needed it as it was - until the evening of the performance - a total mess about time!

While it was a case of ‘It’ll Be Alright On The Night’, talent-wise, Simon Cowell and his judges would have been blasting on their Britain’s Got Talent buzzers the second they heard us in action!

We were divided into four sections - junior and senior girls, and junior and senior boys. No matter how young or old you were, if you were in the Sunday School, you got a spot in the limelight before a packed audience.

Next to the communion services and harvest events, the annual Soiree was one of the top attended events in the church calendar. Initially, we dressed in our ‘Sunday bests’ for the opening devotions, then as each act followed, we changed into our costumes.

The comedy was clean and slap-stick; there were no rude jokes, double-entendres or innuendoes - nothing that would have embarrassed a clergyman! In spite of an excellent public address system for the event, some kids were so shy on the ‘big stage’ you could hardly hear them whisper!

But who cared! We were the actors and actresses of the future as we performed our amateur (and I mean amateur!) dramatics with enthusiasm and gusto. Who cared if we missed our lines, or even forgot them; we were performing before a live audience who would clap and cheer with fanaticism no matter how ‘wick’ the act.

For the quiet wee preacher’s kid, the annual Soiree was a real confidence booster. As a budding wannabe Ozzy Osbourne in the making, I could belt out the hymn tunes no matter what key Mrs McWilliams was playing in and I would receive thunderous applause from the audience - everyone was a winner on Soiree night!

Of course, some of us - well, me alone as the preacher’s kid! - would sometimes push things to the limit. One year for Christmas, some of us lads had asked Santa for the ultimate gift at that time - a plastic gun known as a Johnny Seven The One Man Army. It looked like an RPG7 rocket launcher, bolt action rifle and M60 machine gun combined, but it was the super toy of the Sixties!

One of the choruses we would sing at the Soiree was about being a soldier in the Lord’s Army (not the paramilitary group of the same name, but a reference to being a child of God bound for Heaven).

A number of us lads - the so-called Junior Boys that night - had Johnny Sevens on display and part of the chorus was where we fired the machine gun noise on the ‘weapon’.

However, we had been given very strict instructions by our tutor, Mrs McWilliams, that under no circumstances, were we to fire the grenades into the audience in case someone got hit by the plastic devices.

Stuff this, I thought; this is a chance for us lads to make a political statement to the Kirk Session elders. I arranged for the lads on this singing event that instead of firing the machine gun noise on the Johnny Seven, when Mrs McWilliams gave us the cue to ‘shoot’, it would be the grenades which would be launched at the elders!

There was only one problem; with lights out in the hall, and the stage lights on us, we couldn’t see where members of the Kirk Session were sitting.

The rehearsals had all been completed. We did the dry run, but that had been during the day time and the wee members of the Junior Girls had all ducked when we fired the grenades - evoking a severe telling off from Mrs McWilliams that there was to be no repetition of this behaviour on the night.

And that fateful Friday night came in the Sixties; all the lads arrived with their Johnny Sevens; grenades primed and ready. Our act was about half way through the evening. Then dad announced what we’d all been waiting for - the Junior Boys and their rendition of ‘We Are In The Lord’s Army’. It was action stations.

The curtains swished aside and there was thunderous applause as we stood there, bedecked in our combat gear and Johnny Sevens; no one suspected the mayhem we were about to unleash. But where were the elders sitting; we couldn’t make out who was whom.

There was only one solution - fire the grenades and hope for the best that we pranged an elder. Then came the cue - shoot! - Volunteer Coulter stepped forward, breaking ranks - Johnny Seven grenade launcher locked and loaded; safety off - and then I fired!

There was a sharp intake of breath from the audience as the hard plastic grenade sailed into the darkness of the congregation; followed by a yelp from an unknown victim; a hit, I had scored a hit! But on whom? I turned to my comrades to see how they had fared, but only then did the horror strike me.

The other lads had bottled it, or to be fair, obeyed Mrs McWilliams’ explicit orders not to fire the Johnny Seven grenades. My chums were staring at me in disbelief. Mission failure as I got a severe telling off after the Soiree. I didn’t hit an elder, but I’d made a point - the preacher’s kid would not following the ‘norm’!

Still, at least the Soiree would end on a high note with terrific suppers - sandwiches with every filling imaginable, tea and tray-bakes Presbyterian-style, along with buttered fruit loaf, known affectionately as ‘spotty dick’!

Large farmers would carry giant kettles around, shouting out ‘tea with sugar’; ‘tea with no sugar’, ‘black tea’!

Clearly no professional agents attended the Soirees, so I never got that audition to be the next James Bond, but the fun was outstanding.

By the time the Eighties came around, the Soirees seemed to have disappeared from the Presbyterian calendars. It was a couple of years ago; dad had long since retired from active politics and only preached occasionally. It was almost 40 years since we had last attended a Presbyterian Soiree together.

Suddenly it was announced there would be a Soiree in the Clough church hall in north Antrim. Dad and I attended that wonderful event as people laughed and clapped at the amateur dramatics and songs on stage - and yes, the tea and ‘spotty dick’ afterwards were just as delicious.

I’m glad dad and I got the opportunity after so many years to enjoy another Soiree together. Several months later, the cancer claimed him.

Perhaps when the lockdown is over, and the virus contained, the churches will once again have the chance to host their Soirees. So my appeal to the Christian Church is simple - please bring back the Gud Auld Dayes of the Sixties and the Sunday school Soirees for a great evening’s good clean fun!


Follow Dr John Coulter on Twitter @JohnAHCoulter

Listen to Dr John Coulter’s religious show, Call In Coulter, every Saturday morning around 9.30 am on Belfast’s Christian radio station, Sunshine 1049 FM, or listen online at www.thisissunshine.com

Who Needs Shakespeare? We’ve Got A Presbyterian Soiree!

Religious commentator Dr John Coulter continues his series about life as a Presbyterian minister’s son and uses his Fearless Flying Column today to recall the Christian dating days from the Seventies and early Eighties in the North East Ulster Bible Belt. 

Fancy a Face? That seems a very unusual way of asking a female for a date in the Presbyterian dominated hills of north Antrim during the mid Seventies until the early Eighties.

But a ‘Face’ was a Christian fundamentalist term for a date, and it was Exclusive Brethren chums who first taught me the term and what it meant.

In the North East Ulster Bible Belt, Christians did not frequent the pubs or clubs; those venues were ‘of the devil’ and the lair of sinners.

Ballymena was then at the heart of that Bible Belt with a DUP-run borough council, so there were three places to go as young Christians in your teens and twenties if you wanted to meet someone for a date - a venue known locally in Harryville as ‘Ken’s Carpark’, the so-called ‘Church Parties’ hosted in Presbyterian or Orange halls, and the Friday and Saturday prayer meetings of three denominations in the region - the Brethren (known as the Gospel Hallers), Pentecostalists (known as the Penties) and the Free Presbyterians (known as the Free P’s).

While Harryville was to gain a notoriety in later years for loyalist pickets at the Catholic chapel, it also hosted a large carpark near a burger bar. There was no DoE signage which read ‘Ken’s Carpark’, but my peers of that era knew exactly where the location was.

Thursday nights would be spent cleaning your car and you would meet up with two or three mates and travel to ‘Ken’s Carpark’ - but you had to be there before nine o’clock on Friday or Saturday evenings. Why? After 9 pm, the Exclusive and Plymouth Brethren lads would pile into the carpark in their fancy cars and suits.

If there were, say, three of us lads in a car, we would be looking for a car with three lassies in it! If the girls agreed to a ‘Face’, it was off to a secluded rural lay-by for the practical side of the ‘Face’ (within Biblical codes, of course!).

But for mainstream Presbyterian lads like ourselves, the Brethren lads were the main opposition. Their cars were much fancier, and their dress code was much better. We were in jeans and tee-shirts, the Brethren lads in their Sunday-best suits.

They had just come from Friday or Saturday evening prayer meetings and had told their parents they were just going to Harryville for ‘chips’; Aye right! That was their code to throw their parents off the scent that they were in ‘Ken’s Carpark’ looking for women!

Even with good tuning and polishing, our second-hand, souped-up jalopies stood no chance against the big high performance cars driven by the Brethren boys. One lad even came alone in his dad’s Jag looking for a ‘Face’, even though the unwritten rule was you didn’t go to ‘Ken’s Carpark’ on your own.

For me, as the son of a mainstream Presbyterian minister, going to the prayer meetings of other denominations was out - I’d stick out like a sore thumb.

I might have got away with casual Friday or Saturday night dress code at the Pentecostalists, but certainly not at the Gospel halls or the Free Presbyterian Church.

So what was the trick to getting a ‘Face’ if you went to the Pentecostal prayer meetings? Point one; don’t go alone. You went with a couple of your chums and you all sat together. Point two; you waited until after the singing - Pentecostal praise time was usually fairly lively. By that time, the girls - usually also sitting together in three’s or four’s - would be starting to get ‘drunk with the Holy Spirit’.

Then you would wave at the girls to let them know you were interested in meeting later in ‘Ken’s Carpark’ for a ‘Face’! If you got the ‘nod or wink’ back from the girls, you knew the ‘Face’ was on; no wink, no date!

The girls would travel separately in their car to ‘Ken’s Carpark’ and you and your mates in your jalopy - we lads would take it in turn to be the driver!

So it was a case of three lads in a car meeting up with three lassies in the car - and we’d been able to arrange the ‘Face’ well before the Brethren contingent got to ‘Ken’s Carpark’. We ‘blackmouth dissenters’ certainly knew how to outwit the Gospel hallers!

But given the superb cars and fancy clothes the Brethren lads could muster, there would also be many occasions when the prayer meeting tactic would backfire and the lassies would dump us Presbyterians for the bright lights of the Brethren!

But the real places of fun to get a ‘Face’ were the legion of ‘Church Parties’, usually advertised in the local Press. The adverts for ‘A Party’ were informatively simple - location, date, and time.

There was no dancing, only musical games such as ‘Farmer Wants A Wife’ and ‘Wheels of Troy’. The music was provided by a thrown-together country music band, but they didn’t play dance tunes - just made an out-of-tune racket to enable you to select a girl for ‘Farmer Wants A Wife’. You would form a big human chain of around a dozen people, then when the ‘farmers’ had enough ‘wives’ selected, you would spin in a circle!

There was no alcohol, cigarettes, contraceptives or drugs; just a tuck shop and soft drinks. The lads would all stand around in one corner, eyeing up the female talent in another corner. Then up you would get and select your lassie.

This all seems very heterosexual male/female, but you must remember these ‘Church Parties’ took place in an era when homosexuality was illegal so the LGBTQ+ community had to operate virtually as an underground movement.

You didn’t need your mates to get a ‘Face’ at the ‘Church Parties’; merely bring your own car. While Friday evening ‘Church Parties’ could run into the early hours of Saturday, a Saturday evening ‘Church Party’ had to be finished before midnight - there was no way it could run into the Sabbath.

Occasionally, the ‘Church Party’ would be a fancy dress affair, but zombies, vampires or devils were severely frowned upon! And there was to be no singing during the games, especially if the band was totally out-of -tune.

I once got a severe telling off at a ‘Church Party’ when I noticed that the tune the supposed country band was playing to ‘Farmer Wants A Wife’ was, in fact, ‘The Red Flag’ - so I began belting out the socialist lyrics at the top of my voice!

I think I got one verse out before the ever-watchful duty Presbyterian elder told me to be quiet! Maybe it was that youthful prank which sparked the rumour that ‘the Presbyterian minister’s son is actually a closet member of the Young Communist League!’

But there were some thin red lines - forgive that pun - that you simply did not cross at ‘Church Parties.’

While the parties hosted in Orange halls were neutral venues in terms of asking any lassie up for a game of ‘Farmer Wants A Wife’, in some of the rural Presbyterian halls, the local farm boys guarded certain girls with tremendous jealousy.

Such girls were ‘The Untouchables’; never to be asked up! They were the pride, joy - and property - of the local farmer boys. I learnt that lesson the hard way.

At a ‘Church Party’ in a rural Presbyterian hall, I picked a young lassie for that game. Within minutes, I felt the thump of a cowboy boot on my butt! A very tall yokel informed me in a broad north Antrim accent to “leave her alone boy!”

She was an ‘Untouchable’ and I had overstepped the mark. Even the fact that my dad and that church’s minister were Presbyterian clerical buddies would not save me - I had to leave, and fast!

On another occasion when a group of us lads arrived at a Presbyterian church hall for a ‘Party’, the doors were slammed in our faces by one of the local Rednecks. I even tried to show him the advert in the Press for the ‘Party’, but we were told where to go to as he didn’t want us having a ‘Face’ with their lassies!

By 2020 standards, the ‘Church Parties’ were mild and harmless, but at least our parents knew there would be no alcohol, drugs, date rape or STDs and you would be home by midnight.

Perhaps when the lockdown ends and churches return to normal activities, they could once again make a mark in society with the fun and games of these ‘stay safe’ parties.


Follow Dr John Coulter on Twitter @JohnAHCoulter

Listen to Dr John Coulter’s religious show, Call In Coulter, every Saturday morning around 9.30 am on Belfast’s Christian radio station, Sunshine 1049 FM, or listen online at www.thisissunshine.com


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