Dr John Coulter ✍ Just as Christmas celebrations begin as early as June, the time has come for the traditional wearing of the poppy to be made a year-long commemoration and not just a few weeks in October and November.


Yesterday was Remembrance Sunday and across the British Isles, services of commemoration and wreath laying took place as many folk remembered those who served and sacrificed, especially in the two world wars.

It’s also a very personal family occasion for us. Each year at a war memorial, we lay a small wooden cross with a poppy on it detailing the names of loved ones who are now sadly gone.

They include my late dad, Rev Dr Robert Coulter MBE, who served with the Ulster Special Constabulary, affectionately known as the B Specials or B Men, and who in later life was president of an USC Association.

The others on the wee cross are William Ferris, my wife’s grandfather, who served on the Western Front during the Second World War; my grandfather John Coulter, who served with the Royal Flying Corps in World War One; my great uncle Billy Coulter, who served with the Northumberland Fusiliers in the Great War and the Home Guard in World War Two.

There is also my great uncle Ricky Coulter, who served with the RAF during World War Two and was shot down over Europe, but his body was never recovered. There is also another great uncle, William Holmes, who served with the British Army and was killed at the Battle of Cambrai in 1917, but his body was never recovered as he was hit by a German shell and blown to bits.

And in more modern times, there is the name of my cousin Arthur Henderson, an RUC Reservist, who was murdered by a Provisional IRA booby-trap car bomb whilst he was on duty in the Co Tyrone village of Stewartstown in the Seventies.

While the ceremony of planting the wee cross lasts only a matter of seconds, it is nonetheless a very moving occasion for myself and other family members with me.

I have the freedom today in 2025 to do this because of the service and sacrifice of those family members and tens of thousands of others. Can we even contemplate the type of Northern Ireland we would be living in if the German Kaiser had won the Great War, or Nazi tyrant Hitler had won World War Two, or the Provos had driven the British out?

As the years go by, there are less and less veterans alive from these conflicts. Very few, if any, veterans exist who served in the Great War. Likewise, it is only a matter of time before there are no veterans alive from the Second World War.

Similarly, while many veterans are still with us from the Troubles conflict, how many security forces veterans still remain from the IRA’s earlier border terror campaign of 1956-62 which the RUC and especially the B Specials played such a vital military role in defeating?

To ensure the freedoms for which they served, died or were maimed remain, the time has come to make the poppy worn all year round. There should also be more Armed Forces Days to mark the vital role which our veterans - alive or dead - have played, and our existing security forces still play.

A situation must not be allowed to develop as existed in Southern Ireland for decades when many who fought with the British forces were snubbed when they returned from the fighting, or lay in unmarked graves militarily.

During my time in the tabloids, I had the privilege of being part of a campaign to have Irishmen who had won the Victoria Cross, the British forces’ highest award for bravery, honoured by having the VC carved on their headstones.

Even dating well back beyond the Great War, there was a number of ex-military VC heroes buried in Southern Ireland whose honour had not been recognised.

Similarly, I was also involved in the campaign to have the names of soldiers from Ireland cleared who were shot for cowardice during the Great War when in reality they were suffering from what became known as shell shock.

They became known as the Shot At Dawn soldiers who were executed during World War One by firing squad. More than two dozen Irish soldiers have had their names cleared.

Tomorrow, Tuesday 11th November, is Armistice Day when at 11 am that day the guns of the Great War officially fell silent.

Remembrance Sunday and Armistice Day always provides us in the geographical island of Ireland to remember our real patriotic dead; those from Ireland who genuinely donned the military uniforms and fought for freedoms gained in the two world wars and in subsequent conflicts because there was no other alternative to confronting tyranny.

The service and sacrifice of these security forces personnel cannot in any way be compared to the murderous activities of terrorists. Terrorists who plant no warning bombs or murder off-duty security forces in their homes or butcher innocent civilians at random are not ‘patriotic dead’. They are criminals.

To call terrorists ‘patriotic dead’ is an insult to the tens of thousands of nationalists and unionists who donned the uniforms of the British forces and fought and died side by side against the Kaiser and Hitler and later in Korea, Kuwait, Iraq and Afghanistan.

Irish history is currently going through a period of extreme revisionism, especially by republicans.

A situation must never be allowed to emerge whereby those from both religious communities in Ireland who donned the various uniforms of the Crown and fought to protect freedom and democracy are airbrushed out of that history only to be replaced by terrorist killers of the republican movement.

One way of ensuring that this heinous revisionism does not succeed is for the poppy to become a year-long symbol by it being proudly worn continuously.
 
Follow Dr John Coulter on Twitter @JohnAHCoulter
John is a Director for Belfast’s Christian radio station, Sunshine 1049 FM. 

Wearing A Poppy Should Be A Year-Long Practice

Dr John Coulter ✍ Just as Christmas celebrations begin as early as June, the time has come for the traditional wearing of the poppy to be made a year-long commemoration and not just a few weeks in October and November.


Yesterday was Remembrance Sunday and across the British Isles, services of commemoration and wreath laying took place as many folk remembered those who served and sacrificed, especially in the two world wars.

It’s also a very personal family occasion for us. Each year at a war memorial, we lay a small wooden cross with a poppy on it detailing the names of loved ones who are now sadly gone.

They include my late dad, Rev Dr Robert Coulter MBE, who served with the Ulster Special Constabulary, affectionately known as the B Specials or B Men, and who in later life was president of an USC Association.

The others on the wee cross are William Ferris, my wife’s grandfather, who served on the Western Front during the Second World War; my grandfather John Coulter, who served with the Royal Flying Corps in World War One; my great uncle Billy Coulter, who served with the Northumberland Fusiliers in the Great War and the Home Guard in World War Two.

There is also my great uncle Ricky Coulter, who served with the RAF during World War Two and was shot down over Europe, but his body was never recovered. There is also another great uncle, William Holmes, who served with the British Army and was killed at the Battle of Cambrai in 1917, but his body was never recovered as he was hit by a German shell and blown to bits.

And in more modern times, there is the name of my cousin Arthur Henderson, an RUC Reservist, who was murdered by a Provisional IRA booby-trap car bomb whilst he was on duty in the Co Tyrone village of Stewartstown in the Seventies.

While the ceremony of planting the wee cross lasts only a matter of seconds, it is nonetheless a very moving occasion for myself and other family members with me.

I have the freedom today in 2025 to do this because of the service and sacrifice of those family members and tens of thousands of others. Can we even contemplate the type of Northern Ireland we would be living in if the German Kaiser had won the Great War, or Nazi tyrant Hitler had won World War Two, or the Provos had driven the British out?

As the years go by, there are less and less veterans alive from these conflicts. Very few, if any, veterans exist who served in the Great War. Likewise, it is only a matter of time before there are no veterans alive from the Second World War.

Similarly, while many veterans are still with us from the Troubles conflict, how many security forces veterans still remain from the IRA’s earlier border terror campaign of 1956-62 which the RUC and especially the B Specials played such a vital military role in defeating?

To ensure the freedoms for which they served, died or were maimed remain, the time has come to make the poppy worn all year round. There should also be more Armed Forces Days to mark the vital role which our veterans - alive or dead - have played, and our existing security forces still play.

A situation must not be allowed to develop as existed in Southern Ireland for decades when many who fought with the British forces were snubbed when they returned from the fighting, or lay in unmarked graves militarily.

During my time in the tabloids, I had the privilege of being part of a campaign to have Irishmen who had won the Victoria Cross, the British forces’ highest award for bravery, honoured by having the VC carved on their headstones.

Even dating well back beyond the Great War, there was a number of ex-military VC heroes buried in Southern Ireland whose honour had not been recognised.

Similarly, I was also involved in the campaign to have the names of soldiers from Ireland cleared who were shot for cowardice during the Great War when in reality they were suffering from what became known as shell shock.

They became known as the Shot At Dawn soldiers who were executed during World War One by firing squad. More than two dozen Irish soldiers have had their names cleared.

Tomorrow, Tuesday 11th November, is Armistice Day when at 11 am that day the guns of the Great War officially fell silent.

Remembrance Sunday and Armistice Day always provides us in the geographical island of Ireland to remember our real patriotic dead; those from Ireland who genuinely donned the military uniforms and fought for freedoms gained in the two world wars and in subsequent conflicts because there was no other alternative to confronting tyranny.

The service and sacrifice of these security forces personnel cannot in any way be compared to the murderous activities of terrorists. Terrorists who plant no warning bombs or murder off-duty security forces in their homes or butcher innocent civilians at random are not ‘patriotic dead’. They are criminals.

To call terrorists ‘patriotic dead’ is an insult to the tens of thousands of nationalists and unionists who donned the uniforms of the British forces and fought and died side by side against the Kaiser and Hitler and later in Korea, Kuwait, Iraq and Afghanistan.

Irish history is currently going through a period of extreme revisionism, especially by republicans.

A situation must never be allowed to emerge whereby those from both religious communities in Ireland who donned the various uniforms of the Crown and fought to protect freedom and democracy are airbrushed out of that history only to be replaced by terrorist killers of the republican movement.

One way of ensuring that this heinous revisionism does not succeed is for the poppy to become a year-long symbol by it being proudly worn continuously.
 
Follow Dr John Coulter on Twitter @JohnAHCoulter
John is a Director for Belfast’s Christian radio station, Sunshine 1049 FM. 

11 comments:

  1. Commemorations for the war dead should only take place on the second Sunday of November. I guess John has not thought of the effect of all year round poppy conformity on these bereaved by Bloody Sunday, Ballymurphy and all other victims of British state violence in NI.

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  2. John - I have to choose my words carefully here such is the sheer anger and disgust I feel. First and foremost, if you want to wear a poppy all year round, you're free to do so, for all the good it will do. I think the wearing of the poppy is an insult to memory, a symbol of hypocrisy worn by virtue signallers that don't have a shred of virtue within themselves. This is not a charge I levy towards everyone, but man is there certainly plenty I do. There are many wearing a poppy, shouting things like patriotism, democracy, freedom, who are the same people whose values better reflect those of racists, facsist and nazis. You talk about Ireland John, Iraq, Afghanistan and other military campaigns, as if there were no lies, no moral and ethical ambiguity involved, whereby men in expensive suits and shiny shoes from the safety of their ivory towers, sent others to maim, kill or even die. They attempt to claim moral high ground as justification for atrocity, but should the innocent seek safety or refuge, the message today is, sorry, there's no room at this inn, we would give you the barn, except some of our poppy wearing constituents are increasingly not happy about that. So, you've had your remembrance ceremony, we've had another year of questionable actors laying wreaths with their unconvincing soap opera performances attempting to appear sombre, solemn, and grave, you've worn the poppies, but where are the moral principles? What is it people are even remembering, what is the message, that the wars and conflicts of the past were so horrific we vow never to repeat? These are some of the same people that have just witnessed a present genocide, and not only stood by and did nothing, they aided and abetted whilst hypocritically still seeking moral high ground in shrouds of shameless denial. Whatever the message is, or was, I think it's ended up in many people's junk mail, because they clearly haven't gotten the message. If I genuinely thought wearing a poppy would instil moral values in people, I'd wear a coat made of them. But everyday I reflect on those that died John, or those still alive today that give their lives in sacrifice to uphold or defend any virtue, principle or value that I myself hold dear. I can't think of a better tribute to honour those sacrifices than by authentically living, adhering in accordance with those same values and principles every day of one's life. I don't need nor want a poppy to do any of those things. I think living by example will convey a far better and stronger message than adorning any token label upon one's lapel. But you can wear your poppy John, I'm of the mind to tell you where to stick it, and you can keep it there all year round, but I've managed to remain restrained thus far, so I won't. I'm not of the belief that everyone who fought or died in wars or conflicts did so for the sake of virtued principle, however, I think if it were possible, for those that did give their life for just and moral cause to see the level of hypocrisy by those that invoke their memory, they would be, as I am, very sad, very ashamed, and disgusted.

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  3. ""That is not what the poppy was all about to start with: it was all about remembrance and peace: never again...."

    The poppy was originally meant to remember the Great War dead of WWI. It has since morphed into something far less noble. I wear it on the week prior to Remembrance Sunday and take off after the service.

    There is an argument which includes former British Army veterans that the wearing of the poppy is being made less solemn and respectful, and I'd proffer that wearing it year round is very much a case in point. Stop weaponising it, the whole point of it was to act as a totem against conflict.

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  4. Barry,

    I guess John has not thought of the effect of all year round poppy conformity on these bereaved by Bloody Sunday, Ballymurphy and all other victims of British state violence in NI.

    Before you 'pointed' your finger at the good Dr John, did you stop and think that in previous chapters of your life, you stood at British War commemorations wearing a poppy while someone in a uniform laid a wreath for British War criminals?---Did you give a thought to the bereaved families of Ballymurphy, Bloody Sunday or give a thought for any victim of the British war machine during the conflict in the occupied 6? Did you?

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  5. While a part of me feels no need to dignify Frankie's low blow with an answer, I will clarify. I have attended one Remembrance Day ceremony in my life which was in Colchester in 2918 to commemorate the 100th anniversary of the end of World War One. I didn't wear a poppy on that occasion nor do I as a matter of course. But attending Remembrance Day does not condone the crimes of thr British Empire nor of Bloody Sunday etc.

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  6. I wish to repeat for Frankie's benefit that I am opposed to poppy conformity and John's advocacy of year round poppy wearing is highly inappropriate in a divided society in NI and that the poppy culture is becoming more and more of a far right weapon in England. I defend James MacClean's poppy refusenik stances.



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    Replies
    1. I doubt many of us care if you attended a remembrance ceremony or wore a poppy for that matter. You are not demanding that the rest of us wear or attend.

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  7. Finally. Frankie's weaponisation of the grief and memories of Bloody Sunday and Ballymurphy to score cheap points is contemptible.







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  8. Barry....

    While a part of me feels no need to dignify Frankie's low blow with an answer, I will clarify. I have attended one Remembrance Day ceremony in my life which was in Colchester in 2918 to commemorate the 100th anniversary of the end of World War One. I didn't wear a poppy on that occasion nor do I as a matter of course.

    And now let's take a walk down memory lane---TPQ---- Wednesday, November 7, 2018

    For the record, I wear the poppy in remembrance of who died in two World Wars including many thousands of Irishmen from all traditions.-----It is a private decision of mine to wear the poppy;

    Personally, I don't care what you wear. But what I do know is that both statements can't be true...All I know is in 2018 you said you wore/wear a poppy and in 2025 you said you didn't wear a poppy...

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    Replies
    1. My reading of that is that Barry did not wear a poppy in 2018. Not wearing one as a matter of course sounds to me like he currently does not wear one in general but might if the occasions suits, and that he might have wore one at times in the past.
      He can wear one to bed if he wants for all I concern myself with the matter.
      It is hardly an issue to people living in England like it is for many people living in Ireland. I would remember if I wore one here but if I lived in England I'd likely pay no attention to whether I had ever wore one or not.

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