The philosophical genre, which argues for secularism over organized religion, was kick-started by Sam Harris. His 2004 book, The End of Faith, promoted neuroscience-based spirituality in place of irrational groupthink.
The philosopher, Daniel Dennett, soon followed with Breaking the Spell (2006), as did the evolutionary biologist, Richard Dawkins, with his 2 million unit-selling, The God Delusion. The late essayist, Christopher Hitchens, completed the quartet, known as the Four Horsemen, publishing God Is Not Great (2007).
Inspired by the attacks of September 11th, the genre appeared on the scene shortly after the invasion of Iraq in 2003. It became immediately clear that the Four Horsemen were exploiting Enlightenment principles to justify the bombing of women and children in third world nations. Muslim terrorists are not aggrieved by Western foreign policy, the authors claim, but rather by their fanatical devotion to their faith. The decimation of Iraq was not motivated by elite US strategies to control oil markets, but because “god” told Bush to invade. The state does not exploit religious differences for cynical realpolitik; but rather, hateful mobs randomly attack each other because of their different belief systems.
Inspired by the attacks of September 11th, the genre appeared on the scene shortly after the invasion of Iraq in 2003. It became immediately clear that the Four Horsemen were exploiting Enlightenment principles to justify the bombing of women and children in third world nations. Muslim terrorists are not aggrieved by Western foreign policy, the authors claim, but rather by their fanatical devotion to their faith. The decimation of Iraq was not motivated by elite US strategies to control oil markets, but because “god” told Bush to invade. The state does not exploit religious differences for cynical realpolitik; but rather, hateful mobs randomly attack each other because of their different belief systems.
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Best not hold neither one's theism, nor one's a-theism too tightly.
ReplyDeleteI think it is probably less about how tightly we hold out own beliefs but how tightly we try to wrap them around others. You might argue, with good reason, that wrapping them around others is the logical outworking of wrapping them tightly around ourselves.
ReplyDeleteHenry Joy Comments
DeleteIf a person only has a hammer then everything tends to look like a nail to them.