Dr John Coulter ✒ Tomorrow marks The Glorious Twelfth, the high point of the exclusively Protestant Orange Order’s marching season. TPQ Monday Political commentator examines the concept if Boyne commemorations could ever become as inclusive celebrations as Christmas and Easter.

John Coulter @ Battle of the Boyne
Visitors Centre, Oldbridge in Co Meath.

In spite of the challenges created by the Covid pandemic, the Orange Order will be marking the anniversary of Protestant King William’s victory at the River Boyne over his Catholic father in law, James, with a series of localised parades.

Unlike the era of the pandemic restrictions, there will be platform proceedings at the so-called ‘demonstration fields’ as took place in 2019 pre-Covid.

Ireland, north and south, has suffered greatly because of the pandemic, and the medical experts are now warning us that Covid is still on the loose in society.

Again, in spite of all the death and tragedy which the pandemic has inflicted on this island, can there be lessons which the Orange Order’s ruling body, the Grand Lodge of Ireland, can take from organising parades if, as a society, we have the face the reality of ‘living with Covid’?

My late father, Rev Dr Robert Coulter MBE, served as a Deputy Imperial Grand Chaplain in both the Orange and its senior order, the Royal Black Institution. Indeed, in the 1980s, he served a three-year term as Assistant Sovereign Grand Master of the Black.

In these various Loyal Order roles, he would make frequent trips to the Republic of Ireland to preach at annual divine services in churches. Likewise, as a Presbyterian minister, he also preached in numerous churches across the Donegal Presbytery for several years.

In spite of the legion of Loyal Order events he attended during his lifetime, there was one occasion he chatted about perhaps the most to me - the annual pre-Twelfth demonstration at Rossnowlagh in County Donegal.

The Rossnowlagh demonstration was held in that picturesque coastal village on the Saturday before 12 July and was hosted by the Southern Irish border county lodges to allow them to attend the main Twelfth demonstrations in Northern Ireland on 12 July itself.

The parade route was neither long nor contentious. In my various writings on the event, I have often referred to it as the ‘Donegal Dander.’

Pipe and silver bands, rather than the traditional Northern-based flute bands - often known as blood and thunder bands - are the order of the day. There are no political speeches, and the platform proceedings take the form of a purely religious service.

And no trip to the Rossnowlagh ‘Twelfth’ would be complete without an ice cream and another dander along the village’s beautiful beach.

In spite of the long drive from our home in the County Antrim hills to Rossnowlagh as dad was the guest preacher that Saturday, dad and I could not fail to appreciate the relaxed family atmosphere of the Rossnowlagh ‘demonstration.’

Perhaps this is the reason, pre-Covid, that the Rossnowlagh event grew in popularity over the decades as an increasing number of Northerners have attended the County Donegal Grand Orange Lodge’s prestigious ‘outing’.

In short, could the ‘Rossnowlagh Model’ be used as a blueprint, not just for future parades in Northern Ireland, but to increase the number of Loyal Order parades in the Republic of Ireland? The two key pillars of the success of Rossnowlagh are a short parade route, and only a religious service.

The vast majority of Unionists and Loyalists view the Northern Ireland Protocol as a threat to their British identity. But for generations, many of those same Unionists and Loyalists have seemingly ignored their rich Southern Irish culture.

Put bluntly, half of the key battles referred to in that famous marching tune, The Sash, took place in Southern Ireland. The Boyne of 1690 was at County Meath, while the decisive and exceptionally bloody battle of Aughrim in July 1691 was fought in County Galway.

Again put bluntly, how many Unionists and Loyalists have regularly visited - or even once - the excellent Battle of the Boyne Visitors Centre at Oldbridge in Co Meath?

As a location for a fantastic family fun day out, the River Boyne, and especially the facilities of the visitors centre is exceptionally highly rated.

Ironically, it was only the smaller Independent Orange Order which managed to stage a parade at the Boyne to mark the Tercentenary of the battle some years ago.

If the Orange’s ruling body calls itself the Grand Lodge of Ireland, then it should be giving more recognition to organising Rossnowlagh-style parades south of the Irish Border. Could the ‘Donegal Dander’ be one way of making the Twelfth celebrations more inclusive for all sections of the community?

In helping the economy of the island recover in a ‘living with Covid’ society, how much money could be generated for local businesses if another Sham Fight - traditionally held in the Co Down village of Scarva by the Royal Black Institution each 13 July - could be staged annually at Oldbridge in County Meath?

In spite of the pain of the pandemic, the Loyal Orders have been reached a gift horse on a plate in the battle to make their events more inclusive - culturally, historically, spiritually, and family-wise. Hopefully, they will have the good sense to seize this opportunity and implement a future ‘Rossnowagh Model.’

Follow Dr John Coulter on Twitter @JohnAHCoulter
Listen to commentator Dr John Coulter’s programme, Call In Coulter, every Saturday morning around 10.15 am on Belfast’s Christian radio station, Sunshine 1049 FM. Listen online

Can A Totally Inclusive Twelfth Ever Be Accomplished?

Dr John Coulter ✒ Tomorrow marks The Glorious Twelfth, the high point of the exclusively Protestant Orange Order’s marching season. TPQ Monday Political commentator examines the concept if Boyne commemorations could ever become as inclusive celebrations as Christmas and Easter.

John Coulter @ Battle of the Boyne
Visitors Centre, Oldbridge in Co Meath.

In spite of the challenges created by the Covid pandemic, the Orange Order will be marking the anniversary of Protestant King William’s victory at the River Boyne over his Catholic father in law, James, with a series of localised parades.

Unlike the era of the pandemic restrictions, there will be platform proceedings at the so-called ‘demonstration fields’ as took place in 2019 pre-Covid.

Ireland, north and south, has suffered greatly because of the pandemic, and the medical experts are now warning us that Covid is still on the loose in society.

Again, in spite of all the death and tragedy which the pandemic has inflicted on this island, can there be lessons which the Orange Order’s ruling body, the Grand Lodge of Ireland, can take from organising parades if, as a society, we have the face the reality of ‘living with Covid’?

My late father, Rev Dr Robert Coulter MBE, served as a Deputy Imperial Grand Chaplain in both the Orange and its senior order, the Royal Black Institution. Indeed, in the 1980s, he served a three-year term as Assistant Sovereign Grand Master of the Black.

In these various Loyal Order roles, he would make frequent trips to the Republic of Ireland to preach at annual divine services in churches. Likewise, as a Presbyterian minister, he also preached in numerous churches across the Donegal Presbytery for several years.

In spite of the legion of Loyal Order events he attended during his lifetime, there was one occasion he chatted about perhaps the most to me - the annual pre-Twelfth demonstration at Rossnowlagh in County Donegal.

The Rossnowlagh demonstration was held in that picturesque coastal village on the Saturday before 12 July and was hosted by the Southern Irish border county lodges to allow them to attend the main Twelfth demonstrations in Northern Ireland on 12 July itself.

The parade route was neither long nor contentious. In my various writings on the event, I have often referred to it as the ‘Donegal Dander.’

Pipe and silver bands, rather than the traditional Northern-based flute bands - often known as blood and thunder bands - are the order of the day. There are no political speeches, and the platform proceedings take the form of a purely religious service.

And no trip to the Rossnowlagh ‘Twelfth’ would be complete without an ice cream and another dander along the village’s beautiful beach.

In spite of the long drive from our home in the County Antrim hills to Rossnowlagh as dad was the guest preacher that Saturday, dad and I could not fail to appreciate the relaxed family atmosphere of the Rossnowlagh ‘demonstration.’

Perhaps this is the reason, pre-Covid, that the Rossnowlagh event grew in popularity over the decades as an increasing number of Northerners have attended the County Donegal Grand Orange Lodge’s prestigious ‘outing’.

In short, could the ‘Rossnowlagh Model’ be used as a blueprint, not just for future parades in Northern Ireland, but to increase the number of Loyal Order parades in the Republic of Ireland? The two key pillars of the success of Rossnowlagh are a short parade route, and only a religious service.

The vast majority of Unionists and Loyalists view the Northern Ireland Protocol as a threat to their British identity. But for generations, many of those same Unionists and Loyalists have seemingly ignored their rich Southern Irish culture.

Put bluntly, half of the key battles referred to in that famous marching tune, The Sash, took place in Southern Ireland. The Boyne of 1690 was at County Meath, while the decisive and exceptionally bloody battle of Aughrim in July 1691 was fought in County Galway.

Again put bluntly, how many Unionists and Loyalists have regularly visited - or even once - the excellent Battle of the Boyne Visitors Centre at Oldbridge in Co Meath?

As a location for a fantastic family fun day out, the River Boyne, and especially the facilities of the visitors centre is exceptionally highly rated.

Ironically, it was only the smaller Independent Orange Order which managed to stage a parade at the Boyne to mark the Tercentenary of the battle some years ago.

If the Orange’s ruling body calls itself the Grand Lodge of Ireland, then it should be giving more recognition to organising Rossnowlagh-style parades south of the Irish Border. Could the ‘Donegal Dander’ be one way of making the Twelfth celebrations more inclusive for all sections of the community?

In helping the economy of the island recover in a ‘living with Covid’ society, how much money could be generated for local businesses if another Sham Fight - traditionally held in the Co Down village of Scarva by the Royal Black Institution each 13 July - could be staged annually at Oldbridge in County Meath?

In spite of the pain of the pandemic, the Loyal Orders have been reached a gift horse on a plate in the battle to make their events more inclusive - culturally, historically, spiritually, and family-wise. Hopefully, they will have the good sense to seize this opportunity and implement a future ‘Rossnowagh Model.’

Follow Dr John Coulter on Twitter @JohnAHCoulter
Listen to commentator Dr John Coulter’s programme, Call In Coulter, every Saturday morning around 10.15 am on Belfast’s Christian radio station, Sunshine 1049 FM. Listen online

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