The BAI Committee found that the sketch breached three principles of the Code of Programme Standards. In this article, we will address one of these, Principle 5, which is about Respect for Persons and Groups in Society.
Principle 5 requires that persons and groups in society are represented in a manner which is appropriate, justifiable, and does not prejudice respect for human dignity, which includes showing due respect for religious views, images, practices and beliefs. Under Principle 5:
The Committee noted the sketch effectively accused God of sexual violence and sexual crimes. The Committee concluded that this treatment of a religious figure did not show due respect for religious views and beliefs and did not constitute critical scrutiny of religion. The Committee decided that the programme did not comply with Principle 5 of the Code.
But the sketch was not about “persons and groups in society,” unless you take that to mean the police and the courts. The sketch was focused on a supernatural being called God, and Ireland has recently held a referendum to permit satire of such ideas.
Also, Principle 5 does not require unqualified respect for religious beliefs. It requires “respect for human dignity,” which includes “due respect” for religious beliefs. So what happens when respect for human dignity clashes with respect for an unethical religious belief?
In this case, the religious belief is that a supernatural entity impregnated a human girl in her early teens or younger, who obviously did not have the capacity to knowingly consent to being impregnated on the word of a stranger.
Today in Ireland, Catholic schools teach six year old infants that “Mary says Yes!” to God “working through her” by making her pregnant, despite Mary being afraid, confused and not understanding what was going on.
How much respect should be “due” to such an unethical and dangerous belief, particularly when it is being taught in Irish schools to impressionable infants?
The Committee did not address this nuance in its findings under Principle 5. Instead, it simply concluded that the sketch “effectively accused God of sexual violence and sexual crimes” and this “does not constitute critical scrutiny of religion.”
Sexual violence and sexual crimes
But this is an accurate portrayal of the God character portrayed in the Bible. This character not only condones sexual violence and sexual crimes, but sometimes actively orders them to happen. For example:
- In Genesis 19, a mob wants to rape two angels who are staying in Lot’s house in Sodom. Lot tells them to rape his two virgin daughters instead.
- In Genesis 38, Onan refuses to impregnate his dead brother’s wife, instead pulling out before he comes, so God kills him for not impregnating her.
- In Exodus 4, God decides to kill Moses because his son is not circumcised, then lets him live when Moses’ wife Zipporah circumcises their son with a sharp stone.
- In Numbers 31, God directs Moses’ army to defeat the Midianites, and Moses instructs them to kill every man, woman and child apart from virgin women, who they should keep alive for themselves.
- In Deuteronomy 21, soldiers are told that if God delivers them captives, and they notice a beautiful woman among them captives, they can take her as their wife and shave her head and decide after a month if they want to keep her.
- In Judges 19, a mob gang-rapes a woman who dies, then her master chops up her body into twelve pieces and sends them to the twelve tribes of Israel.
- In 1 Samuel 18, David kills 200 Philistines and uses their foreskins to buy his wife Michal from Saul.
- In 2 Samuel 12, God is angry with David so he gets David’s son Absolem to rape David’s wives.
- In Mark 1, the Holy Ghost comes upon Mary and covers her with the power of God, so that she will become pregnant with the son of God.
- In Revelation, God says he will kill the children of Jezebel for the sexual sins of their mother.
In this context, how could the Committee conclude that “effectively accusing God of sexual violence and sexual crimes” does not constitute “critical scrutiny of religion”?
Christians could of course be selective in their beliefs about what their god says, and could argue that they were not crimes in previous times. But this unethical argument is addressed in the sketch by the God character saying “That was 2,000 years ago” when he is arrested.
We will address elsewhere other aspects of the Broadcasting Authority’s decision. For now we want to highlight the error of concluding that “effectively accusing God of sexual violence and sexual crimes” does not constitute “critical scrutiny of religion.”
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