Event featuring ex-Muslim women required extra security following protests from Islamic groups.
The event, which took place on Sunday 1st February to commemorate 'No Hijab Day', was hosted by Leicester Secular Society (LSS) and featured a panel of five ex-Muslim women from around the world.
No Hijab Day aims to highlight that millions of women worldwide are forced to wear hijab, often under threat of violence or even death. This includes Mahsa Amini, a 22 year old Iranian Kurdish woman who died in 2022 after being viciously beaten by Iran's 'morality police' for not wearing 'correct' hijab.
The event prompted protests from Islamic groups, which accused LSS of being "Islamophobic" and said promoting No Hijab Day is "offensive".
The protests prompted LSS to arrange extra security for the event, which was funded by the NSS.
Hijab is "tool of control"
'Khan', who left Islam in 2013, said wearing the hijab was "not a choice". Raised in Pakistan, she was forced to wear a burqa from age 14 and was threatened with punishment in the afterlife if she left one strand of hair uncovered.
Continue @ RWW.
When Reality Collides With Ideology:
The Darlington Nurses and the NHS's War on Women
The female changing room is not a debating chamber. It is not a seminar room for gender theory, nor a “safe space” for the validation of metaphysical identities. It is a place of strictly material necessity. It is where tired women…nurses, cleaners, porters, strip off their uniforms at the end of a twelve-hour shift. It is a space of vulnerability, where the boundaries of privacy are not theoretical, but physical.
For the eight nurses at Darlington Memorial Hospital, this space became a battleground. Not because they sought a fight, but because their employer decided that “ideology” trumped biology.
What does it say about British public services when eight women have to fight through an employment tribunal simply to get changed for work without a man present?
Today’s landmark ruling from Employment Judge Seamus Sweeney answers that question with uncomfortable clarity. County Durham and Darlington NHS Foundation Trust subjected female nurses to harassment by forcing them to share changing facilities with a biological male. The trust violated their dignity and created what the tribunal described as a hostile, intimidating, humiliating and degrading environment.
Continue @ Labour Heartlands.
Last year, Department of Housing and Urban Development Secretary Scott Turner teamed up with Christian nationalist worship leader and right-wing political activist Sean Feucht to host a Christian worship service on the National Mall.
Shortly thereafter, Feucht revealed that he was working with members of the Trump administration to organize a series of similar worship services around the country in 2026, tied to the celebration of the 250th anniversary of the signing of the Declaration of Independence.
During a livestream broadcast on Monday, Feucht announced details of what he called the "Roots Of Revival" tour in which the federal government will partner with him as he hosts prayer events:
from coast to coast [in] all the historic and epic places of revival and awakening that were birthed in America . . . As I was praying and fasting leading into the new year, I felt like the Lord said, 'Remind America on the 250 year anniversary of her heritage in revival and awakening.' In other words, call America back to God, this is the source of our strength.
"Here's the exciting thing," he continued. "The coolest part is we get to do it together with the Freedom 250 organization . . .
Continue @ RWW.
Ten links to a diverse range of opinion that might be of interest to TPQ readers. They are selected not to invite agreement but curiosity. Readers can submit links to pieces they find thought provoking.
Before We Conform, Or Condemn, Let Us At Least Be Curious
♜One recognizes one's course by discovering the paths that stray from it - Albert Camus♞
It was the select writings of Mr. Brendan Hughes. His own writing, extracts from interviews - the honest words of a complex man. I read these pieces, and then I read the extracts of his interview for the Belfast Project that have been made available.
Today, I pre-ordered a bunch of Easter lilies to lay down in memory of Brendan Hughes and those who suffered and died during such a harrowing time in the history of Northern Ireland. The kind woman in the florist offered to tie the flowers with ribbons of green, white and orange. For a moment, I hesitated. I am English. My paternal side has lived in Ulster for as many generations as I can count. My maternal grandfather moved away from the Falls Road in the early 1960s. My maternal great-grandmother, a daughter of County Tyrone. Those beautiful six counties have always been in my blood, even if not by birth. I am the daughter of an Ulster man, yet to many - I am not a daughter of Ireland.
If I have inherited anything, it is uncertainty. In that negative space, there is a lack of identity. No claim can be made that won’t be contested by a louder voice. Brendan Hughes spoke honestly about his dissonance, though his was far different from mine. One particular writing of his has stuck with me, long after reading it:
To my friends who ask why I speak out, this is the reason. A love of people, a love of justice, a love of truth - and a hatred of power that gives privilege to the few and abuse to the many.
This reflects, for me, a care for the principles of an every day man - a desire for fairness, betterment for ordinary lives, and attention to truth. Even in a world where many would compromise their principles for personal gain, Brendan Hughes reflected on conscience and responsibility in ways that have stayed with me.
I have heard it said that Brendan would have taken no pride in the murals and celebrations in his name. While I cannot and do not condone the violence of the time, especially the deaths of civilians, these reflections help me understand how systemic oppression can drive people toward choices that may seem alien to a modern audience.
In his writing, Mr Hughes spoke of a young British soldier he had encountered in Leeson Street. He aimed his weapon, but in such close proximity all he could see was a “mere child, so frightened, out of his own country.” Out of all things Mr. Hughes wrote, it is the ending of this particular piece I often think of:
You came here at the direction of your leaders to invade our country. I had more reason to end your life than you ever had to take mine. I do not know you yet I know you so well. The two of us, working class guys thrown in against each other so that others could benefit. You were English and I was Irish - hardly reasons to kill each other. Farewell British soldier. May you and your children live happy lives. I would like to see you again - but not in uniform.
I often think of him by his window in Divis Flats. I think of his recognition that all those who suffered were the son’s and daughters of somebody - a truth easily forgotten when death tolls are announced with great regularity and in flashing colours, civilian and fighter alike.
On the 16th, I will lay lilies in reflection, to acknowledge a man who wrestled with conscience, and to remember the many lives affected and ended by a complex and tragic history. A man who expressed, in his own words, a desire for a better and fairer world for ordinary people. A son, for better or worse, of Ireland.
I do not know if I can claim to be a daughter of Ireland, though I am a daughter of many things. A daughter of an Ulster man. A daughter of truth. A daughter of diaspora. On the 16th, I will lay those lilies as a daughter of hope, that such pain will not be felt again.
⏩Kate Rice is a peace baby.
Host: National Independent Republican Committee.
Assembly Point: Humbert Monument, Ballina.
Date: 15 February, 2026.
Time: 1330.
Main Speaker: Gerald Lynch, brother of Kevin Lynch who died on hunger strike in the H Blocks in 1981.
Dear Robin,
On 10 February 2026 you issued a public statement, via your solicitor, addressed to Gavin Robinson MP, leader of the Democratic Unionist Party.
I too have lost someone close to me in violent and unexpected circumstances. I too have lived with the hurt and heartbreak you describe. It is beyond crass for any politician, from any party, to tell bereaved families to “move on”.
Like you, I do not wish to know who killed my family member. I do not want them imprisoned, nor punished. I stopped searching for the truth—an fhÃrinne—not because I do not want it, but because it would reopen a period of mourning I could no longer endure. I made no promises over a coffin. I do not share the binding commitment to justice that you describe.
Where we diverge is here.
In your letter to Mr Robinson, you range far beyond grief, moving into political challenge and moral instruction. You claim that right, and I accept it. I now claim the same latitude in responding to you.
You have been, at various times, Chief Executive, Editor, and part-owner of the Belfast Media Group. Have you reflected on your own conduct during those years? Have you considered the impact—human, not abstract—of the articles you wrote as Squinter, as Robin Livingstone, or as staff reporter? Do any of those ghosts return to you at night?
Did you, or your paper, ever apologise directly to the families of Stakeknife for the macabre article you authored, which compounded their grief? Did your paper ever apologise to the families of those killed by the IRA as informers, when it carried statements that forced those families to absorb their loss in isolation?
When my own relative was killed, your paper—like many others—participated in that same grim choreography. It hurt.
This is where grief, truth, and justice collide, and where clarity dissolves. None of us—myself included—emerges innocent. The difference is this: I am at peace with the ghosts that come to my door. I own them. I have apologised where apology was owed. I try, consciously, not to repeat what I once did.
So, I return your challenge.
The next time, If you—or one of your journalists—charges off, felon-setting, or into language that brings harm to innocent people, will you pause? Will you consider the hurt that your words might bring or the grief you may be amplifying? Will you recognise that words outlive publication, that they bruise long after headlines fade?
Your sales may dip if you do. But your paper already fishes in shallow waters. If you wish your paper to escape its own macabre past, you will need deeper waters and a larger catch.
And in that sense, it is maybe you who most needs to move on.
⏩Muiris Ó Súilleabháin was a member of the Republican Movement until he retired in 2006 after 20 years of service. Fiche bhliain ag fás.
Ten links to a diverse range of opinion that might be of interest to TPQ readers. They are selected not to invite agreement but curiosity. Readers can submit links to pieces they find thought provoking.
Before We Conform, Or Condemn, Let Us At Least Be Curious
♜One recognizes one's course by discovering the paths that stray from it - Albert Camus♞
 |
| Camilo Torres addressing a public meeting |
The discovery gave some impetus to the debate on the ELN’s actions, the political and moral positions of Camilo Torres and whether the priest would agree with the today’s ELN or not and whether he would be a militant of an ELN of this nature or in opposition to the said group. This last point seems to be what most excites the social democrats, ex-members of the ELN currently given over to the liberalism of the former right-wing president Juan Manuel Santos and other “pretty” expressions of the Colombian bourgeoise. But this is the least important point. However, it falls to me to deal with it, even if only to dismiss it as a relevant debate.
Joe Broderick has a footnote in the history of Colombia as the author of the great biography of Camilo, an historic book due to its content and the time in which it was written. It is an excellent book, but being a good writer does not make Broderick a political analyst of the reality of Colombia and yet that is what they have turned him into, partly because his current positions coincide with the Zeitgeist. He coincides with Petro’s positions, those of his party the Historic Pact, and of more than one ex-militant of the ELN who live off the tale of their former armed militancy and the current opposition to the ELN. Of course, they have the right to change their opinion and even to criticise all that they see wrong with armed organisations and no doubt there will be issues on which we will say they are right, as a stopped watch tells the right time twice a day and even the greatest drunkard eventually hits the bullseye after numerous attempts.
Broderick, in addition to placing in doubt that the remains found are those of Camilo stated in his interview with El Espectador that the guerrilla movement in Colombia was a failure,[1] and he has a point in the sense that no guerrilla group took power or came even close. This is down to many factors such as the political and military errors of the insurgencies as well as the repression of the mass movement and the bloodbath from the right-wing paramilitary groups. We should never forget that many of the current champagne socialists used to describe the paramilitaries as the state’s loose cannon and they even published reports that argued that. We are where we are not only because of the insurgencies’ mistakes but also due to the murderous strategies of all of Colombia’s presidents, without exceptions. There is not a single president since the founding of the ELN that does not have innocent blood on his hands and I include Petro in that. And as much as the champagne socialists might wish to think so, the paramilitaries did not go away. They are still around. As the priest Javier Giraldo s.j. explains:
The impunity of the most horrendous crimes such as massacres, executions, disappearances and others of such severity is solved today though the strategy of ANONYMINITY, but the daily paramilitary crimes have found another widespread solution for their impunity, which is the INSTITUTIONAL AND PR ADJUSTMENT TO THEIR MODUS OPERANDI.[2]
If they tell you that it doesn’t exist, or is something else, well then that’s the way it is. When it comes to discussing what Camilo would have done or what way forward now, the champagne socialists describe a country that seems more like Switzerland than Colombia.
Broderick also states that both Camilo and the Cura Pérez, the first commander of the ELN for many years would be horrified in the face of what the ELN is now and said that what must be done is to hunt them down and finish them off and we have to wage war.[3] Of course, Broderick is not offering up either of his two sons nor grandchildren for this war. The war is easier in his study room in Bogotá, but not so much in the countryside nor the working-class neighbourhoods where the insurgencies had some influence in other times. And this is the central point of the attempts by intellectuals to differentiate between the ELN of Camilo’s time (and the Cura Pérez in the strange case of Broderick) and the ELN today. It is not about a discussion on the path the left should follow but rather a justification for the path they want the state to go down with the support of those who once upon a time took up arms against the state.
It is nothing new, a number of former ELN militants such as Lucho Celis, Carlos Arturo Velandia amongst others and academics such as Carlos Medina Gallego have pushed for non-negotiated solution with the ELN. In the case of Medina Gallego, he was ahead of Broderick and in 2019 asked for the escalation of the war against the ELN.[4] It would seem that the experts on the ELN want to get their pension over the bodies and bones of the ELN. Both neither he nor the other ELN experts are particularly innovative in that. In fact, they got there quite late. Before them, various leaders of the M-19 guerrillas backed a war not only against the guerrillas but even against their own demobilised comrades from M-19. Rosemberg Pabón, the commander of the storming of the Dominican Embassy and the taking of multiple hostages and Everth Bustamante joined the ranks of the extreme right and were members of Uribe’s Democratic Centre, the party of the false positives, of the drug traffickers and the handover of the country to foreign capital. A pretty path awaits our experts on the ELN.
But going back to the issue of Camilo, both Broderick as much as Medina Gallego are right, as is also Antonio GarcÃa the first commander of the ELN. They will all find something in life to back their position. Historic figures lend themselves to be interpreted or re-signified. Though the ELN has something in their favour, other than the clumsiness of the others: Camilo was not a pacificist. Whether Camilo would be in the ELN or not, is pure speculation as many guerrillas have renounced their past, whilst others from that period have reaffirmed it. But Camilo fell in combat and we can’t know with full certainty what he would have done. But we know what he did: he was a social leader and furthermore he rose up in arms against the state. It is worth asking why he did it, what was the country like back then and what is it like now. There are various factors and I don’t aim to come up with an exhaustive list, at the end of the day I am not writing a doctoral thesis, I will leave that to the well-financed favoured “children” of the Colombian bourgeoise such as Medina Gallego and Alejo Vargas.
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| Photo: GOL, a damaged monument marking the spot where Camilo fell in combat. |
Any similarity to the current moment is not coincidental, though there are clear differences between the two periods.
Of course, as has happened the world over, poverty has decreased or at least the most abhorrent manifestations of it have. Social indicators have improved. But there continues to be a lot of poverty in Colombia and the gap between the poorest and the richest is still problematic. The Gini is situated in 54.8[5]with the richest 1% of the population having 17.9% of income and the poorest 40% getting just 10.3% of income.[6]
As for land, it is accepted by one and all that the concentration of land ownership is today greater than it was in the 1960s. In 2017, Oxfam published a report on the concentration of land. According to the study, 1% of the UPA (Agricultural Production Units) amass 73,78% of the productive land of the country.[7] This figure does not include indigenous lands. If we look at the UPAs over 2,000 hectares in size, we find that they “represent 0.1 percent of the total (2,362 holdings); on average they are 17,195 hectares in size and occupy almost 60 percent of the total area included in the census (40.6 million hectares, or 58.72 percent).”[8]
In Camilo’s day access to health was precarious due to a lack of coverage and today it is precarious because it is a private business dominated by foreign capital, mainly Spanish, such as the Keralty Group. It is worth pointing out that Petro’s reform is not about imposing free state medical care but rather about reforming the private medicine that the state finances.
Regarding US military interference, the situation today is worse than in the 1960s. The US has control of seven military bases in Colombia and mercenary companies are contractors with the state and their operations enjoy complete impunity within the country. Now after Petro’s prostration before Trump, the future looks dark. No sooner had the meeting finished, to keep Trump happy, the bombardments of Catatumbo and Nariño began.
Lastly, there is the question of democracy in Colombia. You can vote in Colombia as you could in Camilo’s time, though the elections change little and votes are still bought with money or at gun point. The “democracy” can be seen in the murders of social leaders and also of demobilised guerrillas. According to the NGO, Indepaz, in 2025 187 social leaders were murdered and in 2024 another 173, whilst 39 demobilised members of the FARC were murdered in 2025 and 31 in 2024.[9] So much democracy!
Not even the right to protest exists. The social explosion of 2021 was violently repressed with the police murdering more than 80 people, imprisoning the youths of the Frontline (Primera LÃnea) who responded to the state violence suffering all types of abuse, including sexual abuse and many ended up in jail where they languished whilst the champagne socialists discussed the year and variety of their wines, bought through their high salaries and more than one theft of public funds. This movement which was not pacific, answered the state’s bullets with rocks, the gases with masks, the batons with shields and made Petro’s election possible, who once in power betrayed them.
In such a situation what would a reincarnated Camilo do? Camilo was above all a fighter, I don’t know whether he would fight in the mountains or in the social movements, whether he would be in the ELN or in social movements. In life he did both. He was a social leader and he rose up in arms against the state. What I think can be said is that he would be part of the struggle. He wouldn’t join the champagne socialists in their coffee houses and bars in sterile debates and to borrow Broderick’s phrase he would be horrified by… the poverty, US interference, the lack of democracy, the corruption in Petro’s government, the nepotism, the lukewarm measures that don’t change anything and in no way would he see Petro purring on Trump’s lap in Washington as the culmination of his dreams and hopes for the Colombian people.
References
[1] El Espectador.
[2] Giraldo J. (2024) La delincuencia paramilitar.
[3] El Espectador.
[4] Verdad Abierta (22/07/2019) “El Eln, con la guerra a las espaldas”: Carlos Medina Gallego.
[5] Gini measures inequality with 0 representing absolute equality in income and 100 absolute inequality.
[6] World Bank (2026) Human Development Report 2025. World Bank. p.285
[7] All figures are taken from Oxfam (2017) A Snapshot Of Inequality What The Latest Agricultural Census Reveals About Land Distribution In Colombia, Oxfam.
[8] IbÃd. P. 15
[9] See.
⏩ Gearóid Ó Loingsigh is a political and human rights activist with extensive experience in Latin America.
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