Sarah Kay ✊ In 1985, at the height of the Cold War, British singer Sting wrote a protest song against mutual nuclear deterrence.
Calling upon reason, which was scarce at the time, he pleaded to understand that no one is above another – that we all fear death, violence, that we all want the same thing for our children. We all, supposedly, do. We all, supposedly, work toward a society in which they would grow up free and happy.
The Belfast pogroms have tested that theory in two different ways. The non-issue of asylum has been fascinating the United Kingdom, and Ireland, in the most negative way possible. A population ranking under 2%, asylum-seekers have become targets of the most violent of acts, including burning people alive. The Belfast attacker was a 30 year old from Sudan. This was a call to review immigration and our role toward those under international protection. It’s in the name: asylum is not regulated domestically as much as it is the product of a post-war treaty that was meant to address the consequences of the 1936 Nüremberg laws – statelessnesss - and provide for the millions of displaced in Europe: refuge, the right to seek safety and protection.
The current genocide in Sudan should horrify us all. A consequence of the 1994 Rwanda genocide and the 2003 genocide in Darfur, Sudan is suffering unprecedented levels of conflict-related sexual violence. In 2024, Volker Türk, the High Commissioner for Human Rights, commented that:
The Belfast pogroms have tested that theory in two different ways. The non-issue of asylum has been fascinating the United Kingdom, and Ireland, in the most negative way possible. A population ranking under 2%, asylum-seekers have become targets of the most violent of acts, including burning people alive. The Belfast attacker was a 30 year old from Sudan. This was a call to review immigration and our role toward those under international protection. It’s in the name: asylum is not regulated domestically as much as it is the product of a post-war treaty that was meant to address the consequences of the 1936 Nüremberg laws – statelessnesss - and provide for the millions of displaced in Europe: refuge, the right to seek safety and protection.
The current genocide in Sudan should horrify us all. A consequence of the 1994 Rwanda genocide and the 2003 genocide in Darfur, Sudan is suffering unprecedented levels of conflict-related sexual violence. In 2024, Volker Türk, the High Commissioner for Human Rights, commented that:
(The RSF) have killed thousands, seemingly without remorse. They have manufactured a climate of sheer terror, forcing millions to flee. They have let the people who could not - or would not - escape, suffer, destroying medical services and blocking humanitarian aid.
Ignoring that Sudanese people should indeed be under international protection is dehumanisation on a state scale.
But there are other genocides – in Palestine, in Congo, in Armenia – where the horror continues to unfold; sometimes live streamed into our phones, sometimes spoken about at the tail end of news reports. In 2025, the Office of the High Commissioner for Human Rights announced:
But there are other genocides – in Palestine, in Congo, in Armenia – where the horror continues to unfold; sometimes live streamed into our phones, sometimes spoken about at the tail end of news reports. In 2025, the Office of the High Commissioner for Human Rights announced:
In other areas under M23 control in South Kivu, such as Minova, M23 has occupied schools and hospitals, forced IDPs out of camps and subjected the civilian population to forced conscription and forced labour. Additionally, DRC officials report that at least 165 women were raped by male inmates during the prison break by more than 4,000 inmates from Goma’s Muzenze prison on 27 January, as M23 began its assault on the town.
As Sting then said, “there’s no such thing as a winnable war, it’s a lie we don’t believe anymore.”
But migration isn’t only about seeking asylum; it is the oldest, and most important, human behaviour. Since the beginning of human civilisation, we have migrated: to find food, to find land, to find water. We have migrated, even more importantly, to find shelter. Through this migration, Darwin’s theory of evolution brought us here, to the point where Jim Crow laws on segregation, a source of nostalgy in many European countries, can become a biological issue. Migration isn’t and will never be a crime, because we have all migrated one way or another in our lives: we studied abroad; we did a work away visa; we visited a friend and overstayed our welcome; we decided to check out a new city because Belfast felt too small. All of this is migration. Moving back with your parents in Dundalk because you couldn’t find a job in the city is a micro form of migration; you wouldn’t have it removed from you. Migration is not the issue; racism is. Only one category of people is allowed to migrate and doing so on the assumption that their chosen form of immigration is the only valid one. Ending immigration has never helped any public deficit or crumbling institutions, in fact, it’s been demonstrated time and time again that immigration has immense economic benefits.
As Sting said again, here’s no monopoly on common sense on either side of the political fence. We believe that those seeking asylum made a choice. We believe that migrants all inherently are bad faith actors in an otherwise open and thriving community. We deny the simple fact of genocide and the direct consequences of global exploitation leading to global inequality. We have no moral or ethical right to denounce what we would continue doing to ourselves: criminal exploitation. Paramilitary recruitment, drug trade, all of which show cruel child neglect in the name of scoring political points. Wouldn’t we want a different future for them, too?
But migration isn’t only about seeking asylum; it is the oldest, and most important, human behaviour. Since the beginning of human civilisation, we have migrated: to find food, to find land, to find water. We have migrated, even more importantly, to find shelter. Through this migration, Darwin’s theory of evolution brought us here, to the point where Jim Crow laws on segregation, a source of nostalgy in many European countries, can become a biological issue. Migration isn’t and will never be a crime, because we have all migrated one way or another in our lives: we studied abroad; we did a work away visa; we visited a friend and overstayed our welcome; we decided to check out a new city because Belfast felt too small. All of this is migration. Moving back with your parents in Dundalk because you couldn’t find a job in the city is a micro form of migration; you wouldn’t have it removed from you. Migration is not the issue; racism is. Only one category of people is allowed to migrate and doing so on the assumption that their chosen form of immigration is the only valid one. Ending immigration has never helped any public deficit or crumbling institutions, in fact, it’s been demonstrated time and time again that immigration has immense economic benefits.
As Sting said again, here’s no monopoly on common sense on either side of the political fence. We believe that those seeking asylum made a choice. We believe that migrants all inherently are bad faith actors in an otherwise open and thriving community. We deny the simple fact of genocide and the direct consequences of global exploitation leading to global inequality. We have no moral or ethical right to denounce what we would continue doing to ourselves: criminal exploitation. Paramilitary recruitment, drug trade, all of which show cruel child neglect in the name of scoring political points. Wouldn’t we want a different future for them, too?
⏩ Sarah Kay is an international human rights lawyer now described as “an unusual and extraordinary threat to the national security and foreign policy of the United States” . . . again.

















